I had an interesting experience on Friday. I walked by the yoga studio where I used to host a weekly group meditation prior to the pandemic. I discovered the building is no longer safe to enter and has been stripped to its studs! I don’t know if they’re renovating the building or tearing it down, but regardless, I likely won’t be in that yoga studio again because someone in my community has an office space we’ll be able to use for free when meeting in person resumes.
I mention all this because passing by the yoga studio had me reflect on what it now turns out is the very last time I was in that space. It was March 2020 and I waffled about whether to host a group meditation that night. The pandemic was just getting started and we thought Covid was spread via touch. I wasn’t sure whether to proceed or not because I didn’t want anyone to catch the virus, and at the same time I felt a nudge to host.
In the end, I said, “Let’s do it” and brought alcohol swabs to wipe down every surface. No one attended the group meditation and instead of shrugging my shoulders and leaving, I decided to go through with the routine anyway. I meditated with myself and whatever ethereal spirits were in attendance, and walked home, still unsure if I had made a good decision.
As if in answer to that question, when I rounded the corner from the yoga studio, I spotted the rainbow pictured below.
Even at the time, I laughed and texted my family, telling them I was glad I went, that it felt like the universe affirmed my decision. Now I’m doubly glad because that day in March 2020 was my chance to say goodbye to a space I’d used weekly for years, a space where I met new people, strengthened existing bonds, and supported spiritual development.
My experience from Friday reminds me that love knows. The cosmic intelligence that’s at play in the universe knows everything, knows what I need and want before I need or want it. Love knew I wouldn’t be at that yoga studio again and needed a proper goodbye. Nor is this experience with the yoga studio an isolated incident. This has happened to me before in myriad ways – not only with saying goodbye, but also calling someone just as they needed it, or opening a book to the exact page that provided solace I sought, etc. Love knows and love always knows.
My spiritual teacher says, “The Macro-psychic Entity is omniscient … There is no special endeavor, and no necessity for special effort, to know anything, because all things are within Him and all are within His ectoplasmic dispersion …. Everything is His internal mental projection, intra-psychic projection. That is why He knows everything and will always know everything.”
The Divine Beloved knows everything and will always know everything. There’s relief in that and also a sweetness. I don’t have to know everything; I don’t have to figure everything out because there’s an entity that already does all that. And that entity is guiding me, letting me know for instance when I should visit a yoga studio for an unbeknownst-to-me goodbye.
I dream of a world where we recognize there’s a divine intelligence at play in the universe that knows everything. A world where we understand that omniscient entity guides us, loves us, and shows us our next steps. A world where we realize love knows and always will.
Another world is not only possible, it’s probable.
I keep thinking about an essay I read in the book All I Really Need to Know I Learned in Kindergarten by Robert Fulghum. He writes about how he lived at the dead end of a dead-end street, two blocks long, at the bottom of a hill in north Seattle. At the top of the hill, two big yellow and black signs declared: STREET ENDS. And at the end of the street where Fulghum resided, another big sign with stripes and reflectors stated the obvious: DEAD END.
You could see that “DEAD END” sign a long way off – in other words, the dead end didn’t sneak up on you. However, what’s so remarkable is people drove down the street anyway and seemed to be baffled when the street did, in fact, end.
Fulghum writes:
“Not just part way, mind you. Not just to where the reality of the situation cleared up. No, sir. They drove all the way down, right up to the sign, the big black one with stripes, the one that said DEAD END.
“And they read that sign two or three times. As if they were foreigners and had to translate the English. They looked on either side of the sign to see if there was a way around it. Sometimes they sat there for two or three minutes adjusting their minds …. There was no pattern. All kinds of vehicles, all kinds of people, broad daylight and pitch dark. Even a police car a couple of times. And once a fire truck.
“Innate skepticism or innate stupidity? I confess I do not know. A psychiatrist friend tells me it’s a sample of an unconscious need to deny – that everyone wants the road or The Way to continue on instead of ending. So you drive as far as you can, even when you can clearly read the sign. You want to think you are exempt, that it doesn’t apply to you. But it does.”
His last two lines especially strike me. We want to think we are exempt, that whatever we’re confronting – a dead-end street, a deadly virus, whatever – doesn’t apply to us. But it does. I’d wager the majority of us want to feel special. We want to be right, to know the truth, and even when there’s evidence demonstrating we’re wrong, we can’t accept it. Why is that? I think one reason is U.S. culture doesn’t have many examples of people saying, “I don’t know.”
Instead of saying, “I don’t know,” we make something up, we pretend to know. We try to save face versus practicing humility and admitting, “I don’t know,” or even, “Maybe I’m wrong.” Who says maybe I’m wrong these days?!? I can’t remember the last time I heard in a public space someone open to the possibility they don’t know everything. It’s as if due to the internet and having so much knowledge at our fingertips we’re loathe to say, “I don’t know” or “I could be wrong.”
Also wrapped up in “I don’t know” is fear, in my opinion. My spiritual teacher says, “Humans do not fear to tread a known path, but they always hesitate and fear to travel unknown paths.” Sometimes those unknown paths are intellectual ones. It’s far easier to cling to a thought or belief you learned early on and is corroborated by friends and family than to change your mind and believe something new. I, for one, value bravery and I want other people to be brave too. I want us all to say “I don’t know” and “Maybe I’m wrong” when that’s the truth for us. And also, to pay attention to evidence when it stares at us in the face. We’d all be better for it.
I dream of a world where we recognize we aren’t exempt. A world where we understand if there’s a road sign that says “DEAD END,” that the street ends. A world we understand if we think we know something other people don’t, we’re likely deluding ourselves. A world where we’re OK with some uncertainty and we embrace the power of saying, “I don’t know” and “Maybe I’m wrong.”
Another world is not only possible, it’s probable.
I watched a viral video of a woman in California arguing why her kids shouldn’t be required to wear a mask to school. She told the school board they don’t have the authority to make that decision, and she cited the Declaration of Independence, the Constitution, and for some reason, the Federalist Papers.
My first response was to mock her, tell her what an idiot she is, why she’s wrong, etc. As we’ve seen though, fighting fire with fire only results in a conflagration. I kept mulling over the video and stumbled upon a passage from my spiritual teacher that softened me and offered some perspective on the situation. He said, “Everyone longs for liberation because bondage is not conducive to happiness …. all long for some kind of liberation – some in terms of freedom of action, some in terms of freedom on the intellectual level.”
We are all longing for liberation. We all want to escape from chains whether literal or metaphorical, and now when I think about the video, I start to wonder if maybe that’s what’s going on for this woman too. She doesn’t want someone else to tell her what to do or what her kids should do. She wants freedom but it’s coming out skewed. What I mean is, we as a society are brushing up against the confines of freedom in the physical and mental spheres. People want more and more freedom but the physical world imposes limits. You can’t have unlimited freedom on the earthly plane. You just can’t. But we still long for that so some people are taking that energy and ranting about wearing masks. I think what people are actually longing for is liberation from the bondage of being human.
According to my spiritual philosophy, every living being is on a journey from crudeness to subtlety. Every living being evolves over time to become more and more complex in all ways until finally that microcosmic entity becomes one with the macrocosmic entity. In other words, the source of all things. That’s what we’re all doing here. We’re constantly evolving physically, mentally, emotionally, and spiritually until one day we’re no longer even human. Watching this woman yell about freedom of choice, I now see her soul is yelling about a different sort of freedom. A thirst for freedom that will never be quenched on the physical plane and instead can only be satisfied on the spiritual one.
To quote my spiritual teacher again, he says, “There is in the living being a thirst for limitlessness. It is not possible for limited objects to quench one’s thirst. Brahma is the only limitless entity, and so establishment in Brahma’s bearing alone puts an end to all thirsts or cravings …. [A]nd so knowingly or unknowingly, human beings are indeed running after limitlessness.”
All of this is to say, I hear you, anti-mask lady. I hear your desire for freedom, for limitlessness, for no longer being ensnared by various bondages. I long for the same things and that’s why I have a devoted spiritual practice because I know what I really, really, really want cannot be found on Earth. And what you really, really, really want can’t either.
I dream of a world where we recognize the physical realm has its limits. A world where we understand our thirst for freedom can never be satisfied here, and instead, we turn to a spiritual practice to quench it. A world where we understand ultimately what we’re all longing for is liberation.
Another world is not only possible, it’s probable.
A few days ago, I visited Mount Rainier National Park for the first time with my parents. Doing so, now I understand the hype about the Pacific Northwest in the summer. It was gorgeous – the mountain views, the lakes, the wildflowers. It took my breath away (sometimes literally as I huffed and puffed up the mountain).
I noticed as we drove back to Seattle where my parents live, I felt sad and a little disgusted. We went from mountains in the distance to skyscrapers. We traded in wildflowers dotting the landscape to shopping malls. After so much beauty, my nervous system started reeling and I wanted to make civilization and cars “bad” or “wrong” while trees and wildflowers were “good” or “right.” Except, how does that serve me?
I know these days our society is all about polarization as well as black and white thinking. You’re either right or you’re wrong. You’re either sane or delusional. We keep speaking in absolutes but that’s not reality. Reality is nuanced. You can be a little bit right and a little bit wrong. In the case of civilization being “wrong,” civilization also spells amenities like schools, hospitals, and libraries. Those are good things. And in the case of Mount Rainier being “right,” living there also means being buried under snow from about mid-October to mid-May. That doesn’t sound so great. Nowhere is a utopia. Nowhere is perfect.
Instead of labeling one thing as good and another thing as bad, I think about a practice that’s touted in my spiritual philosophy: madhuvidyá. Madhuvidyá literally means “honey knowledge” and requires seeing everything, EVERYTHING, as an expression of an infinite loving consciousness, also known as Brahma. That means trash on the street, cigarette butts, and yes, even people who do terrible things, are an expression of Brahma. As you can imagine, this practice is HARD.
However, my spiritual teacher says, “If you properly follow madhuvidyá you can keep yourself aloof from the shackles of actions even though you perform actions. This madhuvidyá will pervade your exterior and interior with … [ecstasy] and will permanently alleviate all your afflictions. Then the ferocious jaws of [degeneration] cannot come and devour you. The glory of one and only one benign entity will shine forth to you from one and all objects.”
The practice of madhuvidyá also creates peace, in my experience. It creates acceptance that yes, even this thing I don’t like or perhaps even hate is an expression of an infinite loving consciousness. Practicing madhuvidyá means I’m able to see beyond the surface of people, places, and things to witness their true form. I’m able to recognize everything is Brahma, Cosmic Consciousness, Source, the Universe, whatever name you have for it. And just as the name madhuvidyá suggests, that makes life sweeter.
I dream of a world where we understand everything is a little bit good and everything is a little bit bad. A world where we recognize even things we find distasteful are also an expression of an infinite loving consciousness. A world where we do our best to practice madhuvidyá and see things as they really are.
Another world is not only possible, it’s probable.
I watched an EFT (emotional freedom technique) video about digestion and the practitioner said people with digestive issues have trouble letting go. They have issues digesting and processing life. That’s me. I’m emotional, sensitive, and cling to the past. (I bet other people with water moons in their astrological charts know what I’m talking about.)
It’s especially hard for me to let go of relationships, all relationships. I remember people as they were and they sort of crystalize in my mind so if they’re different people in the present, I experience cognitive dissonance. I get confused as to why we’re not interacting the way we used to. I don’t understand why our relationship has a different rhythm, or even no rhythm at all. I’ll give the person chance after chance to return to who they were, to be like who I remembered, but they don’t. As much as we trot out the expression, “People don’t change,” that’s not true. People change all the time. It’s impossible to move through life unaffected and we all shed old versions of ourselves to become new people. Myself included. Except I also take with me worn out relics like tattered pieces of luggage.
I think I do this because when I love, I love deeply and it’s hard for me to let that love go. It’s hard for me to recognize some of the people I love don’t exist anymore, that our relationship is well and truly dead for whatever reason. But just because the relationship is dead doesn’t mean it didn’t matter. On the contrary, it mattered a great deal as I write about in my yet-unpublished novel. The main character is talking about romantic love here but for me the sentiment applies to every sort of love. I’ve changed the wording a bit so it fits in with this blogpost:
“She expected falling in love to feel like a bomb – explosive, undeniable, irrevocably changing everything. Instead, falling in love was more like a leaky bathroom faucet, the slow and steady drip of water eventually wearing away the porcelain until it left an indelible mark. For better or for worse, the person now had a permanent space just for them.”
Sometimes that permanent space is like a scar, a reminder of what was, and other times that permanent space is like an internal organ, active and functioning. I often long for the scars to turn into organs but they very rarely do.
I opened this post talking about letting go and that’s what I’m doing here. I’m acknowledging most scars remain scars and longing for what was doesn’t serve anyone. Who I am in the present moment deserves to spend time with other people that I get along with as they are now, currently. It’s like pruning a plant – you have to prune some plants in order to make way for more robust growth. It turns out people are the same way.
I dream of a world where we’re able to let go of old relationships and the dreams we had for those relationships. A world where we understand everyone we love has a permanent space in our psyches but sometimes that space is a scar. A world where we recognize not only do plants need pruning, but people do too.
Another world is not only possible, it’s probable.