This is a repost from October 2014 when I was living in Missouri.
My recovery mentor often says to me, “God is slow but always on time. When it’s time, he moves fast so be ready.” Today I’m marveling at how true that is, particularly because I’m in a place that has seasons. In the Bay Area, there are two seasons: the dry season and the rainy season. Missouri has a proper spring, summer, fall, and winter.
Last Wednesday, I was in shorts and a t-shirt, dipping my legs in the lake. The very next day we had a thunderstorm replete with rain and lightning and then it was cold. Like, pull-out-my-fall-jacket cold. Like, turn-the-heat-on cold. It went from summer to fall in the course of a day. I realize comparing change to the seasons is not so valid anymore, considering that today the temperature is back up to the 70s, but change happens quickly in life too.
I read an interview about the recently departed Joan Rivers whom I’d always unfairly dismissed as a mean-spirited comedian. There was a point in her life when she was blacklisted from The Tonight Show, her husband Edgar had killed himself, and her career was floundering. She seriously contemplated suicide.
She said, “What saved me was my dog jumped into my lap. I thought, ‘No one will take care of him.’… I had the gun in my lap, and the dog sat on the gun. I lecture on suicide because things turn around. I tell people this is a horrible, awful, dark moment, but it will change and you must know it’s going to change and you push forward. I look back and think, ‘Life is great, life goes on. It changes.’”
As we all know, Joan went on to have a successful career and a rich life, but there was a point when she was thinking about ending it all. I also reflect on the turn of events for friends of mine. They’re getting married this winter and they didn’t even know each other a year ago! They met in the winter of 2013, got engaged in June 2014, and now they’re getting married.
Even in my own life, I’ve seen how change happens quickly. One day I was settling into my new abode and within an hour a sweet situation turned sour and I started making plans to live elsewhere.
I often think change happens painfully slowly, that it’s gradual – and that is certainly true – but sometimes it also happens quickly, and we have no idea it’s coming even 10 minutes prior. At this point in my life when things are so up in the air, when I have no idea where I’ll be next, what will happen next, what lies before me, it’s heartening to remember my life won’t always look this way. That change happens on the universe’s timeline, and when it happens it can happen fast so I need to be ready.
I dream of a world where we remember the only constant in life is change. A world where we realize the way things are now is not how they’ll always be. A world where we understand our troubles pass sometimes quickly and sometimes slowly. A world where we hold dear the truth that when it’s time for something to happen, it happens fast so it’s up to us to be ready.
Another world is not only possible, it’s probable.
This repost is from almost exactly six years ago but is still relevant today. Enjoy.
I had a dream the other night my sister, Rosie, and I slept in the same bed. She started hogging all the covers and I yanked them back from her and said, “No. You can’t take all the covers.” It’s not a dream based on reality but nonetheless, it got me thinking about greed, especially as it relates to the world’s resources. A group of people is hogging almost all the resources leaving the rest of us shivering in the cold.
Activist Peter Joseph said, “The value system disorder of rewarding, in effect, generally the most ruthless and selfish in our society, both by financial means and then by public adoration and respect, is one of the most pervasive and insidious consequences of the incentive system inherent to the capitalist model.”
I’m with you, Peter. By and large, we as a society seem to be OK with greed as long as it comes from a place of power. No one bats an eye when we hear about corrupt politicians or businessmen engaging in shady backroom deals. In fact, I think we expect it. We’ve become so used to greed and selfishness it seems normal. In a way, it is normal. We all have the same tendencies within us. In yogic philosophy, these tendencies are called vrttis.
My spiritual teacher says, “The correct way to get rid of depraving tendencies is not to repeat to oneself that I shall avoid this tendency or that. Suppression is not the proper way to weaken these tendencies. Do not suppress, but channelize. Humans are psychic beings. Reconvert the psychic into the spiritual. Let elevating tendencies be converted into a spiritual wave.”
My point in using that quote is to say yes, we all have the capacity for cruelness, greed, selfishness, but that doesn’t mean we say, “Oh well. It’s natural. Let it do its thing.” No. As human beings, we are constantly evolving and that means using rationality, it means channelizing our natural propensities toward something else. If I want to strangle a cat, instead of acting on that impulse, it’s better for me to rip up a phone book, or scream into a pillow. The same is true, and can be true, for greed.
I realize not everyone is interested in converting their natural impulses, that’s fine, but it means we as a society have to impose laws and sanctions. We already have consequences for things like murder and theft, why don’t we have consequences for hoarding wealth? Why do we instead encourage it? I already know the answer to that question, but I’d like to go back to my dream.
If Rosie and I were still children living at home, what would happen if we started bickering about the bed covers? Our parents would come in and either make us share or give us separate bed covers. They would come up with a solution – they wouldn’t say, “Oh well. It’s human nature to be greedy Rebekah, get over it. You’ll just have to shiver.”
I’m proposing that we all start acting like parents, coming up with solutions that work for all of us. I’m proposing that we act like adults and say, “No” to people who want to hoard all the covers, so to speak, and instead encourage a fairer share.
I dream of a world where we work together to curb the natural impulse toward greed. A world where we say “No” to hoarding wealth. A world where we understand we can channelize our natural tendencies into something else. A world where we ensure people receive a fair share.
Another world is not only possible, it’s probable.
One of the most striking things for me about being in Australia is not the accent or driving on the left side of the road, it’s their take on security. Going through airport security for domestic flights is a breeze – you leave your shoes on and there aren’t any restrictions on liquids. You’re required to remove your electronics but that’s it. Done.
When I visited the National Gallery of Victoria, I was confused because not only is the art museum free (except for certain exhibitions), there is no security check. Nobody rifled through my bag, and no one yelled at me for wearing my backpack on my back instead of on one shoulder. In contrast, the Met in New York specifically mentions both of those things on its website. Australians aren’t particularly worried about weapons because they don’t need to be.
Shortly after a mass shooting in 1996, elected officials banned semi-automatic and other military-style weapons across the country. On top of that, the federal government prohibited their import and lawmakers introduced a generous nationwide gun buyback program, funded with a Medicare tax. Many years later, lawmakers added a new National Handgun Agreement, a separate buyback act, and a reformulated gun trafficking policy to their legislative arsenal.
The result? Gun violence declined to a vast degree. In 2014, the latest year for which final statistics are available, Australia’s murder rate fell to less than 1 killing per 100,000 people. In contrast, the murder rate in the U.S. in 2020 was 6.5 killings per 100,000 people. And just in case you didn’t know, we had 647 mass shootings in 2022 alone.
People remind me the risk of being a mass shooting victim is low, statistically speaking, but you know what’s not low? The constant vigilance we live with as a society. There are reminders on public transit to say something if you see something. There are extensive security measures at the airport. We search people’s bags in certain public spaces and we have active shooter drills in schools. In other words, Americans are always on high alert for an attack, whether they’re aware of it or not.
Coming to Australia, I feel myself relax in a way I’ve never been able to the U.S. Yes, I could be stabbed, but frankly, I’d rather confront a knife than a gun. Why do we cling to our second amendment rights so fiercely? Some act as if the second amendment is a bulwark against tyranny when in reality, we’re already in a plutocracy or the reign of the rich.
The founding fathers weren’t some demigods who knew the best course of action for all of eternity. They were flawed human beings and their ideas about gun ownership are no longer relevant nearly 250 years later. How could they be? For context, at the time the founding fathers drafted the Bill of Rights, they couldn’t even conceive of indoor plumbing. Why are we still hanging our hats on their outdated ideas?
My spiritual teacher says, “Social ideals and systems should be formulated after considering the time, place, and person as well as the all-round progress of the society. It may be that something which is quite useful for a particular time, place, and person is totally worthless for a different time, place, and person. Society is not a static entity, but a dynamic one.”
Society is a dynamic entity, which means we can say, “You know what? We’re safer with fewer guns. Who cares what some long-dead white dudes said 250 years ago? Their ideas are no longer useful.” It can be done; we have a modern example in Australia and I have to tell you, I’m a fan.
I dream of a world where we remember society is a dynamic entity, which means recognizing ideas outlive their usefulness. A world where we remember we don’t have to cling to outdated beliefs. A world where we let Australia serve as an example of how to handle gun violence.
Another world is not only possible, it’s probable.
The new year is typically when many people start to set resolutions of how they want this year to be. They want to change an aspect of their life or behavior. Resolutions abound such as: “I want to lose weight,” or “I want to make more money.” But how do those things actually happen? How can we make a change stick? After all, most people abandon their resolutions by February, and sometimes even earlier, so it’s clear that merely setting the intention isn’t enough.
My friend introduced me to a concept that’s blowing my mind a little called the Triad of Change. Think of the triad as a three-legged stool consisting of structure, behavior, and perception. You need all three for change to happen, but for the change to be long-lasting and sustainable, you have to start with the leg of the stool that’s most enlivening for you and end with the most draining part, otherwise, you’re sure to fail.
Structure is the “where and how.” It’s budgets, plans, routines, etc. If you get excited by diving deep into the small details of life, start any change with structure.
Behavior is the “what.” It’s actions, activities, performance, etc. If it thrills you to just get out there and do something, start with behavior.
Perception is the “why.” It’s feelings, vision, purpose, meaning, etc. If you become animated thinking about how you want to feel, what you want to experience, or the big picture, start any change or decision with perception.
The triad of change is hugely relevant in my life right now because I notice I keep starting with my drain: structure. For instance, I’m flying to Australia soon, which is super exciting because the country has been on my bucket list for a long time. But instead of celebrating, I feel stressed and overwhelmed with all the details. “Should I book this Airbnb? What about that one? Would it be better for me to fly at this time or at this time? When should I plan the side trip to the Great Barrier Reef? Can I fit in a visit to Uluru?”
For some people, thinking about those details is enlivening. They clap their hands in glee wading through various Airbnb options. I am not one of those people. Making decisions from a place that’s invigorating for me, perception, means asking myself, “What do I want to experience?” and then going from there. I want to experience comfort so that means booking an Airbnb with air-conditioning. I also want to experience ease, and for me, that means being close to things, not in party central, but also not in the boonies. With that in mind, I found an Airbnb that meets my needs. I didn’t wade through 1,000+ listings or focus only on finding the cheapest place. I set myself up for success by honing in on what matters to me.
The Triad of Change concept is simple yet complex. I’ve found most of the literature about it online is esoteric, all of which is to say if you don’t understand what I’m talking about, you’re not the only one! You can message me if you want to talk about it in depth, but for the purposes of this post, it’s enough to ask yourself, “Which of the legs energizes me? What inspires me?” and then start from that place. You know what to end with by asking yourself, “Which of the legs drains me? What would I rather put off or outsource to someone else?”
Thus far this process is making my life easier and I have that wish for you too. Life is too short to feel drained all the time. Why not feel enlivened instead?
I dream of a world where we understand how to make a change stick. A world where we recognize the mechanisms that work for other people may not work for us. A world where we understand change doesn’t have to be hard or grueling, it can be easy and joyful. A world where we operate from a place that lights us up and we let that energy carry us through our days.
Another world is not only possible, it’s probable.
My dad told me about a TV show where people try to be the last person to survive in the woods on their own for a chance at winning $500,000. The premise is interesting because it touches on the themes of competition, human versus nature, and also resourcefulness. I get the appeal. But what I don’t get is the lengths people will go to in order to win.
One contestant swam into a frozen lake in an attempt to catch some fish knowing she’d get hypothermia. She explicitly told the camera she knew that would happen. The woman could have tapped out of the show at any time and said, “You know what? The $500,000 isn’t worth it. Take me to the grocery store,” but she didn’t. She literally risked her life all for what? Money. Money that frankly won’t last very long considering the rate of inflation.
Desperation is real and it pushes people to do things they otherwise wouldn’t. But this woman wasn’t a member of the Donner party, starving to death in the middle of winter. She was in a situation of contrived and self-inflicted desperation. I don’t fault this woman; I don’t know her or her story. She made her choice freely. No, instead what I fault is the toxic worldview pervading our society that lauds this sort of decision: materialism.
My favorite summary of materialism comes from a friend who says, “Under materialism, only matter matters.” Exactly. In a materialistic society, money and possessions are more important than love, community, and life. Not everyone is willing to become hypothermic for cash, but over and over again, we demonstrate human life isn’t worth more than money in indirect ways: child labor, exploitative working conditions, polluting the environment, etc. We are poisoning and killing one another for something ephemeral.
I’m not here to say money is unimportant because that’s a lie. It is important, but it’s not the only thing that matters. The worldview I use stems from tantra and my friend sums it up by saying, “Under tantra, everything matters.” What he means is matter matters. People matter. The environment matters. Spirituality matters. Under tantra, you take it all into account. Money is not the bottom line every time.
We take it for granted that materialism is the only way to operate in the world but it’s not. It’s a belief system and belief systems can change. A little religious inspiration for you that’s appropriate considering this time of year: Hanukkah isn’t really a story about oil lasting for eight days. It’s the celebration of people unifying against oppression and winning.
A quick recap: Judah and the Maccabees revolted against Syrian King Antiochus in 160 BCE. He enacted a series of harsh decrees against the Jews, including forcing them to give so much of their crops to the Syrian ruling class, the Jews had trouble feeding their families. Jewish worship was forbidden; scrolls were confiscated and burned. Sabbath and dietary laws were prohibited under the penalty of death. This small group of Jewish rebels fought against an army of thousands of men and won.
My rabbi, Michael Lerner, says, “Hanukkah is not just about having a response to the consumption craze around Christmas, it is about affirming a different worldview, a hopeful worldview. [It’s] about replacing cultures of domination with a culture of love and justice.”
We already have examples of worldviews toppling. We know it can be done because it’s been done before. We don’t need to keep operating as if materialism is the only game in town because it’s not. There’s another way to live, a better way. One in which we recognize the importance of bodies, minds, and spirits.
I dream of a world where we topple materialism. A world where we say, “No, materials are not the most important thing in existence.” A world where we recognize the existential value of all life forms. A world where we replace a culture of domination with one of love and justice.
Another world is not only possible, it’s probable.
I’m working on a novel about a 32-year-old woman who is deeply insecure but tries to mask it with false bravado. She second-guesses every move but tries to hype herself up by saying, “Go me!” and “I got this,” nearly every chance she gets. When I show small snippets of the novel to a writing group consisting primarily of women around my age, the feedback is positive. They’ve told me it’s highly relatable, either for themselves or because it reminds them of their friends. One woman commented this is the sort of book she’d stay up late reading.
However, when I show small snippets of the novel to a writing group consisting primarily of women around 30 years older than me, the feedback is negative. They compliment the writing itself and praise my strong voice, but hate the character. They say she’s self-indulgent and unlikeable. Same character, different audience.
The novel is very much a work in progress. I haven’t even completed the first draft so I’ll change 10,000 things from now and when I deem it ready for the world so who knows how people will respond at that point? Yet, regardless of the changes I make, the experience reminds me you can’t please everyone all the time and it’s not worth it to try. What strikes a chord with one person will be disharmonious to another. Also, depending on the age and stage of life, the same person will no longer like the thing they once enjoyed!
This happened to me on Saturday night. I went to San Francisco for a play and walked just two blocks from where I used to live near Union Square. It’s a neighborhood filled with hustle and bustle. There are about a million people milling about. Cars are honking, people are chatting, and restaurants are buzzing. When I was 23, I loved Union Square. I wanted to be in the thick of things. My feeling was, “Take me to where the action is!” But now at 38, I don’t want to be where the action is. I want the antithesis of Union Square: a house with a yard on a quiet street.
A friend asked me if there’s anything I miss about living there and I do. I miss the public transportation. I could catch numerous buses and multiple train lines easily whereas now my options are more limited. I miss that part but nothing else. I have zero desire to live in Union Square again but for me at 23, it was a dream come true. People change and their tastes change. Because of that, it’s impossible to please everyone. In marketing, they say if you try to appeal to everyone, you’ll appeal to no one. That’s because your product will become so diluted and bland, no one will be interested.
This principle of “you can’t please everyone” doesn’t only apply to art and commerce. It also applies to life. At this time of year, people are pulled in many different directions. They feel pressured to go to all of the holiday parties, visit their families for 10 days, buy gifts for everyone on their list. They get stretched too thin because they’re worried about displeasing their boss, their family, their friends. But here’s the thing: Someone will always be displeased. It’s just not possible to be everything to everyone and if you try, you’ll wind up burned out and resentful.
The more I recognize someone, or rather many someones, won’t like me, my art, my blog, my behavior, or heck, the way I style my hair, the better off I am because it’s inevitable. It’s not bad or wrong, it’s just a fact of life. It’s probably for this reason you’ve seen the overused quote wrongly attributed to Oscar Wilde that says, “Be yourself. Everyone else is already taken.”
I dream of a world where we remember people like different things. A world where we understand not only do other people have varied tastes, but our tastes change too. A world where we recognize it’s more important to take care of ourselves than to engage in people pleasing. A world where we remember we won’t be able to please everyone.
Another world is not only possible, it’s probable.
On Saturday I sat in the backseat of a car with a moon roof. I stared up at the sky and noticed a rainbow hidden in the clouds. I lowered my sunglasses because usually, that helps me see colors better but, in this case, I was surprised. Leaving my sunglasses on helped me more clearly see the rainbow. It blew my mind a little, to be honest.
We talk a lot about darkness and associate it with bad or evil things. Darkness is something to be scared of, it’s dangerous. But is that always true? Seeing this rainbow through my sunglasses reminded me sometimes darkness is illuminating. That happened for me this week not only with a rainbow but also with a better understanding of trauma.
When I first heard the news about antisemitic banners hanging over an LA freeway, my response was, “Where will I run?” That’s not rational or reasonable. No one was chasing me! Furthermore, I’ve never directly experienced antisemitism – no one has called me names for wearing a Jewish star or bullied me online. So where did this response come from? It’s a bodily memory from my ancestors.
My maternal ancestors lived in Eastern Europe and even before the Holocaust, it wasn’t free of antisemitism. I don’t know much about them, but I do know about my grandparents – both of whom were Holocaust survivors. They both had horrific experiences, but I think my, “Where will I run?” response comes from my grandmother.
During World War II, she dug her way through the ground floor of a Lithuanian ghetto and escaped via a sewer line into the woods. In other words, she ran. To my surprise, when I encounter antisemitism in places I don’t expect, like an LA freeway, that same response shows up in me. My “lizard brain” gets activated. We all have this brain, it’s our limbic system, and it doesn’t respond to logic or reason. The limbic system scans all sensory inputs and responds in a fraction of a second by letting them into the cortex, the thinking part of the brain, or initiating the fight, flight, freeze, or fawn response.
As trauma-therapist Resmaa Menakem writes in his book My Grandmother’s Hands, “This mechanism allows our lizard brain to override our thinking brain whenever it senses real or imagined danger. It blocks any information from reaching our thinking brain until after it has sent a message to fight, flee, or freeze.”
In other words, you can’t reason with your lizard brain. It just responds. What I hadn’t realized, and what I think many people also don’t understand, is that when it comes to big issues, the “isms” and “phobias” we’re facing right now, you can’t reason those away. It might work with some people to explain why racism is harmful to everybody, including white people, but if a white-bodied person feels fear or anger in their nervous system when they encounter a melanated body, logic goes out the window and racism continues.
Similarly, emotional appeals will also only take you so far. Just after George Floyd’s murder, there was a surge of interest in antiracism. Emotions ran high and people purchased books and enrolled in classes more than they had before. But now, those classes and courses aren’t garnering as much interest or attention because emotion faded. But the body remembers. Menakem argues, “If we are to survive as a country, it is inside our bodies where this conflict will need to be resolved.”
After this week and experiencing my own version of alienation and othering, I agree. I can’t reason with people why antisemitic tropes are malarkey. I can’t emotionally convey why staying silent in the face of antisemitism is terrifying for me as a Jewish person. If you don’t get it, I can’t make you get it. What I can do though, is heal my own trauma.
When we do so we make room for growth in our nervous systems and that spreads. It’s like emotional contagion, but instead of emotion, something even more powerful. This isn’t a task relegated to oppressed groups, by the way. Every group has its own brand of trauma including white people. Responding with rage and aggression in the presence of an oppressed group is evidence of that.
Darkness revealed a lot to me this week. And not only a rainbow.
I dream of a world where we recognize logic and emotion only takes us so far. A world where we understand the power of trauma and create more space and peace within our nervous systems. A world where we confront our shadow to make the world a better place for ourselves and others. A world where we understand not only is light illuminating, so is the dark.
Another world is not only possible, it’s probable.
I keep thinking about the cycle of luck. If you take a snapshot of an event, it might initially seem like bad luck. But if you widen your lens, so to speak, that unlucky event can become lucky.
There’s a story about a Chinese farmer who used a stallion to till his fields. One day the stallion escaped into the hills. The farmer’s neighbors lamented his bad luck but he replied, “Bad luck? Good luck? Who knows?” A week later, the stallion returned with a herd of horses from the hills. The neighbors rejoiced, congratulating the farmer on his good luck. He replied, “Good luck? Bad luck? Who knows?” The farmer’s son attempted to ride one of the wild horses but he fell off and broke his leg. Everyone exclaimed, “Oh no! What bad luck!” The farmer said, “Bad luck? Good luck? Who knows?”
Some weeks later, an army marched into the village and conscripted every able-bodied young man they found. Seeing the farmer’s son with his broken leg, they exempted him. Was it good luck or bad luck? Who knows!
I’m experiencing a bit of this bad luck-good luck cycle myself. About a year ago, I was in a car accident. I didn’t need to go to the hospital so it wasn’t major in that sense, but I was in acute pain for months, and then when the swelling in my neck, back, and shoulders subsided I needed physical therapy to regain range of motion and help build strength. I wouldn’t call being in a car accident “lucky.” I don’t think anyone would. But as a result of the car accident, I reached a personal injury settlement with the driver’s insurance company for thousands of dollars. With that money I was able to wipe out some of my debt so was the car accident a good thing?
At this snapshot in time, something good came from the bad, but what will I say another year from now? Unclear, but that’s my point. Life is filled with ceaseless ups and downs. We want to freeze time, to only experience “good” things but “good” things can turn into “bad” things. That dream job you landed? It’s so stressful it starts to affect your health and your relationships. The beautiful home you purchased? Infested with termites. Nothing is static, nothing stays the same, including luck.
According to my spiritual philosophy, the Sanskrit word for the universe is jagat, and jagat comes from the root verb meaning “to move.” My spiritual teacher says, “Here in the universe, nothing is stationary, nothing is fixed. Everything moves; that’s why this universe is called jagat. Movement is its dharma; movement is its innate characteristic.”
Nothing is permanent. Nothing lasts forever. Not good luck. Not bad luck. When I remember that, bad luck becomes easier to bear and good luck becomes more precious.
I dream of a world where we understand bad luck can turn into good luck and good luck can turn into bad luck. A world where we recognize nothing is stationary or fixed, including our circumstances. A world where we hold some perspective as the wheel of fortune keeps turning.
Another world is not only possible, it’s probable.
October is a strange month in the Bay Area. I know in many parts of the U.S. the temperature is dipping, leaves are changing color, and people are eating soup for dinner. But in the Bay Area, October is a liminal month, straddling the line between summer and fall. Earlier this week I wore a t-shirt because the weather was so warm. Today I’m wearing a sweater because it’s foggy and slightly cold. However, later this month the temperature is expected to rise to the high 80s.
The temperature may designate summer but the sunlight spells fall. The light is changing, it’s getting darker earlier. Summer is gone and fall is coming, in that arena. However, because of the temperature, it feels like we’re not firmly in one season or the other. We’re in limbo. I don’t particularly enjoy limbo, whether that’s a season or a situation. I want to cross a threshold but how often does that happen? Isn’t most of life instead a transition? Aren’t we perpetually waiting for one thing to end and another to begin?
What I’m recognizing is the desire to be in one or the other doesn’t serve me. I’m not letting myself enjoy the current moment because I’m wishing things were different. This is akin to the “arrival fantasy.” The idea there will be a day when I have “arrived” in life. Said another way, it’s the “I’ll be happy when” myth. For instance, “I’ll be happy when it’s fall. I’ll be happy when I’m married. I’ll be happy when I get the promotion.” The “happy when” syndrome can last all the way until your deathbed.
Clinical psychologist Dr. Natalia Peart says, “For decades, we’ve always thought that once we achieve success in our careers, then we’re supposed to get happy. And that once we get happy, we’re going to be fulfilled. That was the old path. So we’d ignore signs of burnout or the fact that our lives were so narrow because the assumption was that there would still be a reward of happiness. But that reward was always in the future. Happiness is now and being able to live in this moment, even in the harried, busy life that we live. You want to get up every day and know that there’s some level of meaning in the now – not two months or two years from now.”
One way we derive meaning in the now is by contending with death and recognizing even death doesn’t portend finality, but rather another beginning. This is well-captured in the story of the Skeleton Woman. Click the link for an animated version of the story, but the abbreviated version is this: A fisherman hooks a skeleton woman and not realizing she is caught on his line, tries to run from her. He bumps along the land with the woman on his tail and dives into his hovel thinking he’s safe. Alas, it is not so.
She is inside his home, limbs akimbo. In the candlelight, he takes pity on her, untangling her from his line, righting her limbs. Then he falls asleep and a tear leaks from the corner of his eye, which the Skeleton Woman drinks up thirstily. While he’s still sleeping, she pulls out his heart, holds it in her hand, and flesh is drummed back onto her bones. She becomes a human again. She returns his heart and then falls asleep next to him, and “that is how they awakened, wrapped one around the other, tangled from their night, in another way now, a good and lasting way.”
In order for us to thrive in relationships, our jobs, our everything, we must reckon with Lady Death, which is what the Skeleton Woman represents. We must act the way the fisherman does and welcome Lady Death into our homes, tend to her, make peace with her. Once we do that, there’s space for something new because every beginning is followed by an ending, which is followed by another beginning. And at the same time, instead of waiting for that new thing, as humans we are better served when we remember there is no arrival, there is no “happy when.” Like the fisherman untangling his line, living happens here, now, in limbo.
I dream of a world where we understand we’re always moving from one state to the next. A world where we recognize Lady Death is ever present even if we don’t acknowledge her, but she doesn’t represent the end, rather a new beginning. A world where we embrace the life/death/life cycle and get comfortable with transitions.
Another world is not only possible, it’s probable.
As we’re finishing the Jewish High Holidays, I think it’s only fitting to share a concept I learned about recently. In Jewish mysticism, there’s an idea that in every generation 36 people hold up the world. These lamed-vavniks do not themselves know they are one of the 36 and no one else does either. What intrigues me about this concept is it makes each and every person important. Basically, you think of yourself as playing a part in keeping the world spinning and because you don’t know who else is a “righteous one,” you treat others the same.
I like this concept because it also flies in the face of our current reality. These days, there’s a perspective that if you’re not a celebrity, athlete, politician, or influencer, that you’re not worth paying attention to. In fact, a Bloomberg study found 98% of middle school and high school students would like to be a social media influencer. Some of them already are. Gone are the days of “doctor” and “lawyer” topping the career list for kids. Now they want followers. I understand, I want followers too, but the concept of lamed-vavniks says you can be powerful and important and nobody would know about it.
In other words, even without being an influencer, maybe you already have influence. Elizabeth Gilbert tells a story about how years ago she was on the midtown cross-town bus in New York. It was in January with sleeting wind and rain during evening rush hour traffic. The bus moved at a crawl and people were not in good moods. When the bus reached 10th Ave, the driver made an announcement.
He said, “Ladies and gentlemen, we are now nearing the Hudson River. I’m going to ask you to do me a favor. When you get off the bus, I’m going to hold out my hand. As you walk past me, I want you to drop your troubles into the palm of my hand. I’ll take your troubles for you, and when I drive past the river, I’ll throw them in. The reason I want to do this is because you all seem like you’ve had a bad day, and I don’t want you taking all your worries and sorrows home to your friends and families now. Because they deserve better than that, don’t they? So you just leave your troubles here with me to dispose of, and you all go have a wonderful night, OK?”
The entire bus erupted into laughter and sure enough, one by one the passengers exited the bus and dropped their troubles into the palm of the bus driver’s hand. They stepped off the bus with smiles on their faces.
We don’t know that bus driver’s name or anything about him, but we do know he made a difference that day. We know he directly influenced the people around him without sending a Tweet. It has me wondering, are you more important than you think you are? Are you someone who is holding up the world in your own way? You can’t know for sure so why not behave as if you are?
I dream of a world where we all understand the power we have to influence others and make a difference, even if we don’t have a million followers on Instagram. A world where we recognize sometimes the most ordinary-seeming person is capable of something extraordinary. A world where we behave as if each of us is holding up the world.
Another world is not only possible, it’s probable.