On Saturday I sat in the backseat of a car with a moon roof. I stared up at the sky and noticed a rainbow hidden in the clouds. I lowered my sunglasses because usually, that helps me see colors better but, in this case, I was surprised. Leaving my sunglasses on helped me more clearly see the rainbow. It blew my mind a little, to be honest.
We talk a lot about darkness and associate it with bad or evil things. Darkness is something to be scared of, it’s dangerous. But is that always true? Seeing this rainbow through my sunglasses reminded me sometimes darkness is illuminating. That happened for me this week not only with a rainbow but also with a better understanding of trauma.
When I first heard the news about antisemitic banners hanging over an LA freeway, my response was, “Where will I run?” That’s not rational or reasonable. No one was chasing me! Furthermore, I’ve never directly experienced antisemitism – no one has called me names for wearing a Jewish star or bullied me online. So where did this response come from? It’s a bodily memory from my ancestors.
My maternal ancestors lived in Eastern Europe and even before the Holocaust, it wasn’t free of antisemitism. I don’t know much about them, but I do know about my grandparents – both of whom were Holocaust survivors. They both had horrific experiences, but I think my, “Where will I run?” response comes from my grandmother.
During World War II, she dug her way through the ground floor of a Lithuanian ghetto and escaped via a sewer line into the woods. In other words, she ran. To my surprise, when I encounter antisemitism in places I don’t expect, like an LA freeway, that same response shows up in me. My “lizard brain” gets activated. We all have this brain, it’s our limbic system, and it doesn’t respond to logic or reason. The limbic system scans all sensory inputs and responds in a fraction of a second by letting them into the cortex, the thinking part of the brain, or initiating the fight, flight, freeze, or fawn response.
As trauma-therapist Resmaa Menakem writes in his book My Grandmother’s Hands, “This mechanism allows our lizard brain to override our thinking brain whenever it senses real or imagined danger. It blocks any information from reaching our thinking brain until after it has sent a message to fight, flee, or freeze.”
In other words, you can’t reason with your lizard brain. It just responds. What I hadn’t realized, and what I think many people also don’t understand, is that when it comes to big issues, the “isms” and “phobias” we’re facing right now, you can’t reason those away. It might work with some people to explain why racism is harmful to everybody, including white people, but if a white-bodied person feels fear or anger in their nervous system when they encounter a melanated body, logic goes out the window and racism continues.
Similarly, emotional appeals will also only take you so far. Just after George Floyd’s murder, there was a surge of interest in antiracism. Emotions ran high and people purchased books and enrolled in classes more than they had before. But now, those classes and courses aren’t garnering as much interest or attention because emotion faded. But the body remembers. Menakem argues, “If we are to survive as a country, it is inside our bodies where this conflict will need to be resolved.”
After this week and experiencing my own version of alienation and othering, I agree. I can’t reason with people why antisemitic tropes are malarkey. I can’t emotionally convey why staying silent in the face of antisemitism is terrifying for me as a Jewish person. If you don’t get it, I can’t make you get it. What I can do though, is heal my own trauma.
When we do so we make room for growth in our nervous systems and that spreads. It’s like emotional contagion, but instead of emotion, something even more powerful. This isn’t a task relegated to oppressed groups, by the way. Every group has its own brand of trauma including white people. Responding with rage and aggression in the presence of an oppressed group is evidence of that.
Darkness revealed a lot to me this week. And not only a rainbow.
I dream of a world where we recognize logic and emotion only takes us so far. A world where we understand the power of trauma and create more space and peace within our nervous systems. A world where we confront our shadow to make the world a better place for ourselves and others. A world where we understand not only is light illuminating, so is the dark.
Another world is not only possible, it’s probable.
Fyi, this is also a podcast.
The other day I entered into a discussion with a facebook friend about “Black Lives Matter” and “All lives matter.” His point was that all lives matter and that we should focus on unity, not division. He then proceeded to quote our spiritual teacher who said, “There is only one race in the entire world, and the name of that race is the human race. We are bound together with the same breast milk of mother Earth, and the same sun and moon are our common companions.”
I get where he and others are coming from. We all have the same needs. We all want respect, we all want to be valued. I think most of us are saying in one form or another, “What about me?” so when one group is highlighted or given more attention, the reaction of others is to say, “Yeah, but what about me?” I understand. But my question for the people who are chanting, “Unity, unity,” is how exactly do you propose we become unified? How exactly would you like us to become one human race?
I think of unity like a marriage. When both people are committed to working on themselves, to treating each other well, the marriage is great. However, when one person is abusing the other, it’s not so great. It seems to me the people advocating for unity are requesting minorities stay in a loveless, abusive marriage. I understand vows were made, but how is staying married helping anybody? Just because you’re committed to each other doesn’t mean the abuse will stop. The abuse only stops when one person says, “Enough. No more.” That to me is what’s happening with “Black Lives Matter.” Black people in this country are finally saying, “Enough. No more.”
A recent article in the Washington Post by Stacey Patton sums this up nicely. Patton said:
“Talk of unity, reconciliation, and restoring trust is a diversion from the raw, ugly, excruciatingly painful work of addressing the systemic racism that is tearing our nation apart. In their rush to avoid the real work in favor of a kumbaya fantasy comfort zone, they refuse to confront history and the truth about the present moment.
[W]hat the message of unity winds up doing is blaming communities of color for failing to assimilate, rather than acknowledging that the very fabric of this nation is built upon a diabolical, calculated, and constantly evolving system of racism.”
Far from leading to a divisive, destructive place, I see rooting out racism as the first step toward real unity. Toward identifying with only one race: the human race. I thought about citing statistics of how black people are unfairly targeted as evidence of the abuse taking place, but from my perspective it’s unnecessary because what the Black Lives Matter people are advocating will help us all, no matter what color we are. Asking for more accountability and transparency from the police can only benefit all of us. Yeah, it may be seemingly divisive right now to focus on black people but I think it’s more important to look at the big picture. Where are we heading? What is this leading toward? From my perspective, it’s leading toward one human society where we can say, “All lives matter,” and it rings true not only in rhetoric but in practice.
I dream of a world where we ferret out problems so that we may solve them. A world where we understand sometimes we have to focus on one group at a time in order to benefit us all. A world where we act as if there is only one race: the human race.
Another world is not only possible, it’s probable.