I have to admit, I’m relieved the election is over and also that Biden won. I danced with joy and cried watching Kamala Harris give her speech on Saturday night. However, I know other people feel differently. There’s a part of me that still doesn’t understand how people can vote for a man who literally puts children in cages. Or how Kentucky residents reelected Mitch McConnell who laughed, laughed! when his opponent Amy McGrath criticized him for holding up a COVID-19 relief bill.
Are Kentuckians not suffering? Are they all employed and unaffected by the pandemic? Obviously not, so why would they vote for a man who clearly doesn’t care about their wellbeing? The first answer is that people like the familiar even if it’s toxic. It’s why they stay in jobs they hate or with people who are abusive. Change is hard. The second answer goes back to a question a dear friend of mine asks: “What is the boundary of your identity?”
There are people in the U.S. who only identify with people who look like them, act like them, think like them. And they vote accordingly. Research supports this. NBC News reported back in 2018 that when intolerant White people fear democracy may benefit marginalized people, they abandon their commitment to democracy.
“[P]eople who said they did not want to live next door to immigrants or to people of another race were more supportive of the idea of military rule, or of a strongman-type leader who could ignore legislatures and election results,” the research found.
It all comes down to fear but also groupism. I want to point out Democrats and progressives do this too – they also identify with people who think like them and act like them. And for those who don’t, they’re demonized and denigrated. They are not a part of the “in” group. No one, myself included, is immune from groupism and it takes commitment to keep expanding the boundary of your identity. However, whenever I think about the world I want to live in, it always hinges on universalism and cooperation. It always hinges on seeing myself in others.
So how do we do that? Some people practice a loving-kindness meditation, or perhaps they follow the work of Dr. Candice Nicole, who seeks to help people become less racist, sexist, classist, etc. As for me, I practice seeing the divine in everyone, extending the feeling of love to everyone. In the spirit of moving our world to a collective, cohesive one, here is a meditation that I created:
Sit in a comfortable position. Close your eyes and inhale, filling your belly. Notice it rise with each inhale and fall with each exhale. Do that twice more, inhaling and exhaling. Think of a person or animal that you love deeply. Notice the feeling in your body when you think of this person or animal. Do you feel warmth in your chest? Is there a smile on your face? Just notice whatever arises as you feel love toward this being.
Let the image of this person or animal fade away so all that’s left is the feeling of love in your heart and body. Take three more deep breaths as you let yourself bathe in this feeling of love.
As you let yourself bathe in this feeling of love, recognize this feeling is always with you. It lives in your heart and your body. It doesn’t require the presence of anyone else and is something you can feel at any time if you choose.
Now imagine a person who doesn’t look like you or think like you. Maybe they’re Black or White. Maybe they’re progressive or conservative. Before letting yourself feel scared, or angry, or whatever feeling usually arises, bring to mind the person or animal that you love. The being you conjured previously. Imagine the person or animal you love standing in front of the person you have trouble identifying with, acting as a shield. Notice you can still feel love even in the presence of this other person.
As you let the feeling of love come back into your body, imagine the person you have trouble identifying with shrinking. Shrinking until they’re one inch tall. Once the person is one inch tall, imagine the person or animal you love scooping up that one-inch person and placing them in their heart. That one-inch person has now merged with the being that you love, has dissolved into the being you love. Again, notice the feeling of love in your heart. Be aware that you still love this person or animal even though they now carry the same particles as the one-inch tall person.
Feel your heart soften as you realize we all have the same particles as every created being in this universe. And also that you can extend your feeling of love. Take three more deep breaths into your belly. When you’re ready, open your eyes. As you do, remember you are helping to bring more love into the world. And more love means a better world for us all.
Another world is not only possible, it’s probable.
This time last week I sat on the cold steps of an imposing New York building, shivering in the brisk March sunshine, talking on the phone to kill time while waiting for a friend. It feels like it happened to someone else. Right now all the things I’ve done feel unreal, which is likely due to the fact I’m on day 13 of the flu, and last night I dreamed of disturbing things.
In my sickened state, I’m asking questions like, “How do I know I exist?” Some people would say I know I exist because my sense organs tell me so: I can hear, feel, touch, see, and taste, and thus that proves I exist. But is that really the case? What about people who are in a coma and not doing any of those things? Or aware they are doing those things? They still exist, so that to me points toward the knowledge of existence coming not from the body, but from the mind.
I think it also makes sense then why I’m asking these questions right now because my mind is affected by the flu – I’m not thinking clearly and thus my grip on reality, and therefore existence, feels tenuous. I’m a balloon floating higher in the sky, untethered to the Earth. Am I even here right now? I’m not sure. One thing I do know for sure: There is an “I” here.
My spiritual teacher says, “The statement ‘I know I exist’ proves the existence of a knowing ‘I.’” In Sanskrit, that knowing “I” is called átman or unit consciousness. I want to break that down a little more. “Unit” meaning a single thing and “consciousness,” well, that’s more complicated, but let’s say for simplicity’s sake consciousness means awareness. In other words, átman is my personal awareness in its purest form. It’s not the part of me that says, “I visited New York last week;” it’s the pure, undifferentiated “I” with nothing attached. It’s the me without all the trappings.
My spiritual teacher also says through introspection and concentrated thinking, one observes that átman and the mind, that is, unit consciousness and the mind, are two separate entities. That makes sense to me because when I concentrate, when I meditate deeply, I’m aware of an unaffected part of myself. An observer who sees all but remains calm regardless of circumstances. I’m aware of the observer as much as I’m aware of simultaneously feeling angry or sad or happy.
The point of my meditation practice is to continue communing with that pure “I.” The me that is beyond time and space. The point of my meditation practice is to continue to know the real me that belongs to both me and to you. Also within the spiritual philosophy of my tradition is the idea there exists not only the unit consciousness, but also a collective consciousness, called Paramátman. I am a singular entity, but I am also a plural entity. There is me, but there is also more than me.
Who am I really? I am everything and I am nothing, all at the same time. The real me is an “I” that I can’t describe, only feel, and that’s true for everyone.
I dream of a world where we recognize who we really are is beyond words. A world where we realize an “I” exists in a pure, unqualified form and that’s true for all of us, not only some of us. A world where we remember the real us is greater than the sum of our parts.
Another world is not only possible, it’s probable.
Sometimes I get lost in my own head. I get caught up with my emotions, my problems, etc. That doesn’t mean I’m not also aware of what’s going on with other people – I’ve had lots of feelings about what happened in Orlando, for instance – but I get trapped in the emotional whirlwind.
I texted a friend this week and he said when he’s in such a state, he tries to get in touch with the part of himself that is greater than all of that. Not in a detached, suppress-your-feelings kind of way, but in a recognition there’s another “self,” here. There’s another entity present.
In my yoga and meditation group, we talk about the existence of a witnessing entity. An all-seeing, all-knowing entity that is always present everywhere. It’s detached and unperturbed like the depths of the ocean. There’s a Self that sees the comings and goings but remains unaffected. There’s my little “I” that worries about the mundane trials and tribulations, that gets caught up in emotional storms like a boat thrashing about in the sea, and then there’s the big “I” that dwells beneath the storm, deep in the water.
When I pull back a little, when I detach a bit from my little self and connect to my big Self, I’m given some perspective. I’m reminded I’ve been through turbulent times before and I’ll go through turbulent times again. Life is a constant flow, an unending cycle of pleasure and pain. But in the grand scheme of things, all is well and all shall be well.
Please don’t misunderstand me, I am not saying there aren’t real problems in the world. There is some serious stuff going down that requires our attention and our action. I don’t think if we all sit on our meditation cushions that suddenly hungry children will get fed and the air will clear. Action is required from us. But what I am saying is we are more than our problems. We are more than our sufferings. We are more than we think we are. There is an other here. A calm, quiet voice within, if you will. And when I get in touch with that higher Self, I am able to tap into an infinite source of wisdom, kindness, and perspective that will aid me in every endeavor. When I tap into that source, I tap into the part that’s me-er than me, and from there, I can handle anything.
I dream of a world where we remember we are more than the sum of our parts. A world where we remember there is another Self with us; a Self that graces us with kindness, wisdom, perspective, and inspiration. A world where we remember we’ve been through trouble before and we’ll go through trouble again, but not to worry because we are never alone or helpless. The force that guides the stars guides us too.
Another world is not only possible, it’s probable.