All week I’ve been thinking about how people are complicated and contradictory. A person can be a mass murderer and an excellent dog parent. A man can beat his wife and act meek at work. A woman can preach love and kindness and be sharp and cutting with her inner circle. Instead of trying to puzzle out which side is the “real them,” my perspective is it’s all them.

Walt Whitman speaks to this in one of his poems when he writes, “Do I contradict myself? / Very well then I contradict myself, / (I am large, I contain multitudes.)” In therapy, this contradiction is recognized via the modality “Internal Family Systems,” also known as parts work. The traditional form of IFS categorizes the various parts of a person into three roles:

• Managers, who seek to control surroundings, manage emotions, and navigate tasks in daily life.
• Exiles, or parts that hold hurt, fear, and shame that are tucked away and hidden from conscious awareness.
• Firefighters, who seek to inhibit difficult emotions by any means necessary such as addiction.

Personally, I find those categories too limiting. For instance, I’ve done a lot of trauma and recovery work so the parts of me that hold hurt, fear, and shame are not exiled – they are seen, heard, and accepted. Regardless, what I appreciate about parts work is it recognizes how complex humans are – that we contradict ourselves and act in surprising ways. And instead of focusing on one part or another part, IFS emphasizes embracing all of it. IFS says the part of you that flies into a rage is just as much you as the part that weeps over a sunset. It’s ALL you.

We are everything. Photo by Austin Neill on Unsplash

Our society very much likes polarization and black-and-white thinking. “This person is a monster! This person is a saint! This thing is good! This thing is bad!” But that’s not true. Reality is nuanced. People are nuanced. You can be a little bit right and a little bit wrong AT THE SAME TIME! Baffling, right? But it’s true.

This is something I appreciate about my spiritual tradition – it emphasizes embracing everything. It doesn’t say this thing is an expression of an infinite loving consciousness but that thing is not. It doesn’t say, “You’re only allowed to feel happy and peaceful all the time.” No, my spiritual tradition says, “You’re human, you have instincts and emotions and we want you to feel those too. We want you to recognize those parts of you are also sacred and holy.”

Gorgeous, right? We practice viewing everything as sacred with something called madhuvidyá, which literally means “honey knowledge.” It’s a sort of magic wand that transforms your thinking when done well. My spiritual teacher says, “This madhuvidyá will pervade your exterior and interior with … [ecstasy] and will permanently alleviate all your afflictions. Then the ferocious jaws of [degeneration] cannot come and devour you. The glory of one and only one benign entity will shine forth to you from one and all objects.”

The practice of madhuvidyá says even this thing I don’t like or perhaps even hate is an expression of an infinite loving consciousness. Practicing madhuvidyá means I’m able to see beyond the surface of people, places, and things to witness their true form. I recognize everything is Brahma, Cosmic Consciousness, Source, the Universe, whatever name you have for it. And just as the universe is vast, complicated, and contradictory, people are too. As a reflection of Cosmic Consciousness, we contain multitudes.

I dream of a world where we understand people are not one way or another. A world where we recognize people have parts of themselves that get expressed at different times. A world where instead of thinking one part is real and another is false, we understand that all of it is true. A world where we remember that as reflections of Cosmic Consciousness, we contain multitudes.

Another world is not only possible, it’s probable.