Last week, I wrote about the death of a colleague. In addition to grieving, I’m learning a lot about intimacy.
So often when I think about intimacy, it’s in the context of a romantic relationship, but the truth is, intimacy is not confined to a romantic partner. Real intimacy is like unzipping yourself and displaying your insides, and that can be done with anyone, something I’ve witnessed in this process.
As I share the news about my co-worker’s death, people react in different ways. Some people allow me to cry without offering a diversion or attempting to fix it. Other people become discomfited and say a quick, “I’m sorry,” before moving on to another topic. I’m not deriding people for their reactions – people are where they’re at and will respond how they do. What I notice though is in order to share my feelings with someone else, to be intimate with them, I have to acknowledge my feelings first. If I’m uncomfortable feeling sad, there’s no way I can share that with someone else because I’m shutting the feelings down internally. Someone else may be more than willing to share and connect with me, but if I’m not connected to myself, no one else can connect with me either.
As with most things, intimacy is an inside job.
We hear often, “You can’t give what you don’t have,” but I’m a concrete gal and I like examples. As an example, if someone asked me for oranges right now, I’d have to shake my head and say, “Sorry, I don’t have any.” Similarly, I can’t give intimacy if I don’t have it internally.
We think of intimacy and love as “out there,” something to find or force. I can’t tell you how many times I’ve complained about certain men in my life, lamenting that they’re not opening up, as if they were clams I could pry open. I’ve craved intimacy, but it’s only been within recent years I’ve created it internally by embracing all of my emotions. By giving myself space to feel.
Love and intimacy get presented as if we could walk into a store and buy them. We don’t realize intimacy is something we create, something we work on internally. I could be in relationship with the most amazing person, someone who loves intimacy, but if I’m not in touch with my own feelings, if I’m not allowing myself to feel them, we won’t have intimacy. It will be like talking to a brick wall. I say this because that’s also been my experience in grieving. When I share my insides with people who are discomfited, it’s like I threw an egg against a brick wall – my insides are smeared, on display. There’s no reciprocity, only impact. When I share my insides with people who are comfortable with emotion, it’s like I threw an egg at a cloud of cotton – I feel held, comforted, and supported.
Matt Licata, a psychotherapist I follow, synthesizes this concept well:
When all is said and done, perhaps there is no secret to co-creating a fulfilling, supportive, mutually beneficial intimate relationship, as it is always in the end a movement of the unknown. Healthy intimacy is not something you will figure out one day by way of some checklist or magical formula, but something you are asked to live in each moment, in all its chaotic glory. By learning to take care of yourself, you are creating a foundation upon which the mysteries of intimacy can come alive within and around you, providing a crucible like no other for the great work of aliveness that you have come here to embody.
I dream of a world where we embody our emotions. A world where we understand intimacy is not something “out there,” but rather “in here.” A world where we recognize intimacy is not something we find, but rather something we create. A world where we realize intimacy beings with us.
Another world is not only possible, it’s probable.
I detest the saying, “There’s no such thing as an original idea. Every idea worth having has been had thousands of times already.” Funnily enough, I can’t find who to attribute that statement to. Does that make the notion itself unoriginal because it doesn’t belong to one person? Moving on. . .
I loathe the concept there are no original ideas because I long for recognition and credit. If I have an idea, I want people to attribute it to me, and I get upset if someone else has the same idea independent of me. Childish, I know, but there we are. When I think about my spiritual philosophy though, things make more sense.
We are all kaleidoscopes making unique shapes and combinations.
One metaphor that’s been used in my spiritual philosophy is God is like the moon and each of us are like mirrors, reflecting the moon. We all have the same original image, but how it shows up on our mirrors is different. Some mirrors are speckled or cracked. Some mirrors are cloudy or clear. The originality, the origin, if you will, is the moon, but the way the moon is reflected in the mirror is unique.
When looking up the attribution for the no-original-ideas concept, I stumbled across a quote from Mark Twain that fits. He wrote:
There is no such thing as a new idea. It is impossible. We simply take a lot of old ideas and put them into a sort of mental kaleidoscope. We give them a turn and they make new and curious combinations. We keep on turning and making new combinations indefinitely; but they are the same old pieces of colored glass that have been in use through all the ages.
We human beings are like that – we keep making new and curious combinations. My work is to understand just because we keep using the same old pieces of colored glass, doesn’t mean the new combination is any less valuable or beautiful or worthy.
Someone told me once, “There may be a thousand youtube videos out there about how to make a green smoothie, but mine may be the one a particular person sees that encourages them to actually make it.”
Bottom line for me is it’s likely I’ll say the same thing someone else says or vice versa, but it doesn’t mean I should stop saying it because I am a unique and special, individually crafted mirror full of interesting speckles and discolorations reflecting the moon in a certain way. I am a kaleidoscope of colors. We all are.
I dream of a world where we understand we may never be the first or last person to say or do something, but that doesn’t mean our contribution is any less valuable. A world where we understand we are reflecting the same thing, but the way the reflection appears is unique. A world where we embrace we are all kaleidoscopes.
Another world is not only possible, it’s probable.
Lately I find myself wading deeper and deeper into the realm of emotion. That may sound funny because people often describe me as “emotional,” but what I mean is instead of flirting with an emotion, I’m embracing it. The despair, the anger, the disappointment. All of it. Not only am I embracing my feelings, I’m also no longer trying to fix them.
For me, whenever I felt really down, or lonely, for instance, I turned to something to make myself feel better: I called a friend, turned on the TV, picked up a book. I’m not saying there’s anything wrong with those activities, but they became compulsions, ways for me to avoid diving deep. To avoid the emotional pain of fully embodying my emotions. These days I’m learning to sit with my feelings, no matter what they are.
These days I’m embracing everything, even the prickly bits.
Matt Licata, a psychotherapist, has a blog I read every couple of weeks. In one blogpost he wrote:
[T]he question during these times is: Are you going to use these reorganizing and shattering experiences as vehicles though which to befriend yourself, to attune to the unprecedented flow of feeling with you, and to weave a sanctuary for the wisdom-pieces of the broken world to be held and illuminated? Or, will you fall back into your habitual, conditioned history, attack yourself, your tenderness, and your sacred vulnerability, spinning into the habitual fight-flight urgency of shame, blame, resentment, and self-aggression?
In another he wrote:
The invitation is into intimate communion: to move closer, and even closer still, into the feelings, the emotions, and the sensations as they surge. To surround the surging material with curiosity, warmth, and most importantly with kindness, as an inner explorer of the galaxy of your own body, of which there is no temple more sacred.
Communion. Yes, that’s what I long for. And communion means befriending my pain, befriending my sorrow, befriending my disappointment. Every cell of my being longs for love, and that means the pain, the sorrow, and the disappointment too. In my journey toward wholeness, toward the divine, I must embrace everything within me.
In my spiritual practices, we view everything as an expression of an infinite loving consciousness, and that means me too. Not only the me in this physical form, but the internal me as well. The one that feels pain, the one that feels lonely, the one that feels disappointment.
These days I’m practicing loving those parts too and I have that wish for others as well.
I dream of a world where we embrace all parts of ourselves. A world where we feel every emotion as it arises. A world where we sit with our pain because we recognize it, too, is divine.
Another world is not only possible, it’s probable.
The other week I posted a news story on facebook with commentary that I have compassion for robbers and the robbed, and was met with so much vitriol it astounded me. People I didn’t know called me a moron (and worse), told me to get off of facebook, etc. What I heard over and over again was, “I’m poor and I’ve never robbed anyone.” That’s great! I’m glad there are poor people that don’t rob others. Keep not robbing.
What strikes me is how me-centered that viewpoint is. There is an inherent expectation that we all act a certain way, but guess what? We don’t. And placing so much onus on the individual doesn’t work. I’m reminded here of the recently passed healthcare bill in the House of Representatives. The terms of the bill are ludicrous in my opinion. “Have you ever been sick? Are you a woman? So sorry, no healthcare insurance for you or you’ll have to pay staggering premiums. Good luck with that.”
We are all a part of the human family.
Indian philosopher and economist P.R. Sarkar said, “Rich people do not want to consider the needs of the poor, because if they do, they will have to make some sacrifices. Where will their luxuries and comforts come from if hunger does not burn the bellies of the poor?” Our capitalistic society encourages this mindset, encourages us to look out only for ourselves, and try to scramble to the top of the heap by declaring, “I worked hard for this so I earned it!” Yes, but that means the suffering of others continues. It’s easy to dismiss, to say the people in that position just didn’t work hard enough, or try hard enough, or act the right way, or whatever. There are a thousand excuses we could give.
Sarkar said, “[T]o admit that these sufferings are the result of social injustices implies that everyone is responsible.” And that’s the thing, we are all responsible. We are all responsible for each other. The human family includes everyone. I’ve quoted this African proverb before, but it’s pertinent so I’m quoting it again: “If you want to go fast, go alone. If you want to go far, go together.”
I want to go far. I long to go far. How do we do that? What can little ole me do from her apartment here in California? It sounds cheesy as all get out, but one of the answers is love. I’ll close with another quote from Sarkar:
Like any other problem, great or small, there is only one way to solve economic problems, and that is through genuine love for humanity. This love will give people guidance; it will show them what to do and what not to do. It is not necessary to study great numbers of books or to rely upon those who speculate with the future of the silent masses. The only essential requirement is to look upon humanity with genuine sympathy.
I may not be a politician, I may not be an economist or a philanthropist or a CEO, but I sure as heck can love humanity. I can have compassion and sympathy and empathy for those around me. I can keep loving people even through their missteps. I can keep spreading love and embodying love and talking about love even when people call me foolish. And I will.
I dream of a world where a genuine love for humanity is awakened in all of us. A world where we all look out for each other. A world where we understand our progress is linked to those around us. A world where we understand the human family includes everyone and we act accordingly.
Another world is not only possible, it’s probable.
I’ve been thinking a lot about strength and power and what it means to have those. I spend most of my time feeling powerless, as in my ability to act feels diminished. Particularly when I contemplate the broader society. This is where I could write about how there’s strength in numbers and all of us working together have greater power than when we’re alone, but you’ve already heard all that. Instead, what interests me more is thinking about the types of strength and power we possess.
As someone who feels like a frail wildwood flower, physical strength appeals to me. However, physical strength is not the greatest strength there is. On some level we all know this, but in times like these I think it’s important to get that reminder. Psychic strength is greater than physical strength, and spiritual strength is greater than psychic strength.
It takes strength to do this.
If we look at human history, we see this progression. People could not fight a lion or tiger with their physical bodies – they had to invent weapons. Even if we pit an elephant against a human being we see an elephant driver can use their intellectual powers to direct the elephant. Physical strength can be defeated by psychic strength. In fact, my spiritual teacher says human strength is much more powerful than the strength of atom bombs. Why? Because human beings created atom bombs and that means human beings can also discover a weapon to counteract the strength of atom bombs.
What about spiritual power? For me, I believe in a higher power so it makes sense there is a power greater than myself infusing me with strength. An entity that may accomplish what I cannot. It’s harder for me to think about spiritual strength triumphing over psychic strength, but when I contemplate it, it makes sense. In a competition between me and an enlightened being like the Buddha, who would win? Certainly not me. An enlightened being knows all and sees all, so of course an enlightened being is more powerful than I am.
I also think about this in my personal life. How my intuition picks up on things that my rational brain does not. That, too, is a power. If I intuit during a game of rock, paper, scissors that you’re going to choose rock, who has the power in that situation? Who is at an advantage?
Ultimately what I’m driving at here is we are never as powerless or as helpless as we think we are. We all have strength and we have strength we didn’t know we had when we draw on the well from the source of all creation. When I tap into an infinite loving consciousness, my strength, my power never runs dry. I’ve heard many amazing stories like that. For instance, Sri Chinmoy is someone who lifted airplanes and automobiles. He said:
“As an individual I am nothing and I can do nothing. For everything that I have achieved, I give 100 percent credit to God’s Grace…when I pray and meditate I feel that somebody else is helping me, whereas an ordinary man feels that he can only rely on himself. When he is under the weight, he thinks that he is lifting it all by himself. He has practiced for so many years and developed his strength and he feels that everything depends on his physical strength. But in my case, I feel I am only an instrument. There is some other power that is coming to help me. That power I call God’s Grace.”
I dream of a world where we remember we are mighty. A world where we remember we are more powerful than we think we are. A world where we tap into the reserves of a power greater than ourselves, recognizing that’s where our real power lies.
Another world is not only possible, it’s probable.
Fear seems to be running rampant in the U.S. these days. Fear of the future, fear of other people. As Elizabeth Gilbert says, the Land of the Brave has become the Land of the Very Anxious. I get it.
We all want to survive. In days past, people settled near water to have materials for that purpose. These days, people move to where there are jobs for the same reason. We all want to survive and we will fight for our survival. When there is a perception security is threatened, people retaliate. By instating a ban on all Muslims for instance. The thing is though, just as my life is important to me, others’ lives are equally important to them.
I’m not sure what to say about this picture except it seems to fit.
“[I]f we do not give proper value to the lives of all creatures, then the development of the entire humanity becomes impossible,” says philosopher and social revolutionary P.R. Sarkar. “If people think more about themselves as individuals or about their small families, castes, clans, or tribes, and do not think at all about the collectivity, this is decidedly detrimental …. It will help people understand that human beings, as the most thoughtful and intelligent beings in this created universe, will have to accept the great responsibility of taking care of the entire universe – will have to accept that the responsibility for the entire universe rests on them.”
We’re caretakers for the entire universe. No big deal or anything. I’m pretty sure some people have forgotten that concept though. They’ve forgotten we all belong to each other, that my self-preservation is tied to your self-preservation.
All week, the phrase running through my mind has been intuitional practice is the process of transformation of fearful love into fearless love. I can’t help but think that’s what we’re undergoing collectively. We are in a state of fearful love – scared of making one wrong move because then we’ll lose something. Scared if we don’t do something, we won’t keep what we have. In the U.S., it seems to me some people are operating under the assumption that in order for our country to be great, we have to keep out all things we fear, all thing we perceive threaten our self-preservation, our security.
An extremely hard lesson I’ve learned over the years – which you all have been privy to – is security comes from within. There was one point I lived literally in the middle of nowhere – I’m talking a cabin in the woods 20 miles from the nearest town – and I still had an intense fear my place would be broken into. Security is an outside job but it’s also an inside job. There is no place we can go that will keep us 100 percent safe and secure. There is no ban on a group of people that will prevent us from being threatened. Building a wall to keep people out can just as easily turn into a prison keeping us trapped.
Living in fearful love is not the answer. The answer instead lies in cultivating fearless love, in reaching out to our brothers and sisters in need. In creating a society where everyone is taken care of. Where no person is left behind because we recognize the responsibility for the entire universe rests on our shoulders. Ultimately, we are all in this together.
I dream of a world where we all take care of each other. A world where we recognize every person’s life is just as important to them as ours is to us. A world where we cultivate inner security. A world where we move from fearful love to fearless love.
Another world is not only possible, it’s probable.
This whole week I’ve been spinning out, contemplating the future. “If this happens, then I’ll do this. If that happens, then I’ll do that.” I’ve been on a veritable hamster wheel of potential future outcomes. When I asked myself, “Que pasa?” the answer was, I want to know the future so I can feel safe. I want to know what’s coming so I can plan for it and feel at ease.
One of my favorite authors, Dr. Gabor Maté, wrote in his book When the Body Says No, if someone is “controlling,” they are in fact deeply anxious. He said, “When such a person fears that he is unable to control events, he experiences great stress. Unconsciously, he believes that only by controlling every aspect of his life and environment will he be able to ensure the satisfaction of his needs.”
I think this is lavender. If not, let’s pretend it is — lavender is very soothing.
Yep. Certainly true for me. Unfortunately, I can’t control every aspect of my life and environment, something I’m very clear on. To circumvent that, I try to predict the future, which also, unfortunately, I’m terrible at doing. The future pretty much never goes the way I anticipate it will. Maybe not never. I think one time out of a million I’m right, but those are terrible odds. No one would hire me to tell their fortune, that’s for sure. What to do then?
What I’ve been ruminating on is the notion I can take care of myself no matter what circumstances I’m in. Instead of running through a million possibilities in my head, I’m saying to the scared parts of me, “I’m here. I’m not going anywhere. I’m not ever going anywhere. I’ll protect you. Let me take care of that.” I’m saying it every day, every hour, every 10 minutes. Every time I’m scared and start future tripping.
I’m also reminded of one of my favorite quotes by my spiritual teacher, which I’m sure I’ve shared before: “Difficulties can never be greater than your capacity to solve them.” That means I can have faith in myself and in humanity that no matter what comes, we can handle it. We can solve any problem, we can overcome any difficulty. We are creative and resourceful, and furthermore, we’re not alone. We have each other, but we also have a force greater than ourselves.
My teacher also said, “[A]s long as there is a speck of dust under your feet, as long as a single star twinkles over your head, you should remember that you are not helpless, that you are not alone. You need not have any fear or apprehension about this under any circumstances.”
The way for me to keep fear and apprehension at bay is to keep reminding myself of this. That I’m not alone. That I’m here. That my higher power is here. That we can solve anything together.
I dream of a world where we keep reassuring ourselves. A world where we soothe ourselves about our capacity to handle life. A world where we remember we’re not alone. A world where we know we can solve any difficulty that comes our way.
Another world is not only possible, it’s probable.
I would say the prevailing sentiment for me right now is disillusionment. I’m seeing things as they are, not how I’d like them to be. I read an article the other day about the presence of white supremacists growing faster on twitter than ISIS. The number of accounts has grown by 600 percent since 2012. What’s interesting is instead of feeling scared, I feel relieved. I think a part of me knew this was coming, expected it, and perhaps even prepared for it.
As I’ve perused news stories about the rise of white supremacy and neo-Nazis, a voice clearly said, “You were made for these times.” I’m not alone in this. We were all made for these times. Every experience we’ve had to date has prepared us for this precise moment and for all the moments to come. No experience is wasted.
We are each a spark of light.
When I think about my experiences, I see how my outlook, my loving nature, and my empathy are useful for today’s world.
I grew up in a household that practiced yoga and meditation and was taught from an early age to find similarities over differences. It wasn’t unusual for a person from a far-off land to stay with us. Hearing different accents was normal. I won’t say I’m completely free of bias and prejudice, but I will say I make an effort to work on it. I didn’t realize how valuable that was until after this election.
My spiritual teacher says, “Those whose preachings encourage discriminatory feelings are the worst enemies of humanity. These are the people who in every age … have caused blood to flow. And even today these vested interests are still trying to perpetrate discrimination in a thousand and one ways.”
He obviously has some strong words about those who want to encourage division. Instead, he advocates seeing everyone as a expression of the divine, something far easier said than done. A way for me to practice that is empathy. To recognize we are all human beings trying to meet our needs. I may not agree with the strategies to meet those needs, but I can see we all want the same things.
Audrey Hepburn said, “Nothing is more important than empathy for another human being’s suffering. Nothing. Not a career, not wealth, not intelligence, certainly not status. We have to feel for one another if we’re going to survive with dignity.”
Surviving with dignity means building bridges, not walls. It’s important for us to create a “we” space, not an “us versus them,” space. “Us versus them” means hate, it means discrimination, it means fear, it means cruelty. I do not hate those who hate me. I do not hate those who hate others. Hate only breeds more hate and more division. Instead, in these challenging times I’m choosing to see other people as human beings, worthy of love and respect. I will fight tooth and nail against policies and practices that harm others, but I will not do so with hate in my heart because my experiences do not allow me to do that. I was made for these times. We all were.
I dream of a world where we realize we were made for these times. A world where we realize we all have unique talents and skills that may be put to use in service of others. A world where we understand each experience prepares us for another. A world where we realize we were born for this.
Another world is not only possible, it’s probable.
Last week I wrote about how I don’t want to be responsible right now. I want to retreat, to withdraw. I’m tapping into something deeper this week and realizing it’s more than that. I want to be taken care of. I want someone else to make the hard decisions, to be a leader, a hero. I want to be like a child feeling joyous and free because someone else is taking care of business.
This week has destroyed all notions I’ve had that someone else is taking care of business. Regardless of your political affiliation, I think the majority of us are fed up with many of our political leaders. I think the majority of us have lost faith in the people steering this ship. I know I have.
We all have an inner hero.
It’s hard and it’s scary for me to say that, because again, I want to be like a child, only concerned with her toys. What I’m realizing is I cannot. None of us have the luxury of becoming disengaged. We are who we’ve been waiting for.
Dhomang Yangthang says, “But now who is the arya sangha [the exalted community]? It is all of us, all of the practitioners of the present time.” That to me means I can’t wait for someone else to show up and be the hero. I can’t wait for someone else to come in and save me or save humanity. I really don’t think it’s up to one person anymore. I think it’s all of us. My spiritual teacher says all spiritual aspirants must strive to become leaders.
We must all find our inner hero because as I think we’ve been shown, most of our leaders are primarily concerned with power, not with our welfare. There are exceptions of course, thank God, but it is up to us to keep the pressure up, to have a voice, to be empowered. And it’s more than just voting once every four years. It’s easy for me to sit back and say, “Well, I voted and that’s good enough, that’s all I can do.” Voting is great! Voting is important! But voting isn’t everything.
To ensure we’re being taken care of, we have to take care of ourselves. To ensure our brothers and sisters are being taken care of, we have to take care of them. What I’m saying is we can’t rely on someone else. We can’t be passive players in our lives because when we are, we become like sheep terrorized by wolves. Wolves will always be wolves, but together, we can drive the wolves away.
I’m going to quote my spiritual teacher again who said leaders will “work for the good of all countries, for the all-around emancipation of all humanity. The downtrodden humanity of this disgraced world is looking up to the eastern horizon, awaiting the leaders advent with earnest zeal and eagerness. Let the cimmerian darkness of the interlunar night disappear. Let the human being of the new day of the new sunrise wake up in the world.” I’m ready for that new day. Are you?
I dream of a world where we realize we have to work together to save ourselves. A world where we realize we have to be our own heroes. A world where we develop the leader within us in order to make the world a better place for all.
Another world is not only possible, it’s probable.
I have big dreams for myself and the world. I want social and economic justice for all. I want to live in a place where racism is eradicated, poverty is eliminated, and everyone has their basic needs met. Even typing that sentence I want to laugh because it seems ludicrous. I want to pat myself on the head condescendingly and say, “That’s great Rebekah. You keep having those dreams. I’ll be over here in the real world while you live in fantasy land.”
And it seems that way doesn’t it? Like an impossible dream? When I start to think this way, I fall into despair. However, the words of Rabbi Michael Lerner keep ringing in my ears. A few times during the recent Jewish High Holidays he said:
Our plans [for change] are “unrealistic” in exactly the same way that it was “unrealistic” for women in the 1960s to think that sexism and patriarchy could be challenged effectively; the way that challenging segregation in the U.S. and apartheid in South Africa seemed “unrealistic” before they were overcome; and the way that gays and lesbians were being “unrealistic” to push for marriage equality. It’s always like this: The fundamental changes that are needed in our world are dismissed by the media, the politicians, and even by many people who want those changes as “unrealistic” before people engage in building movements to achieve them, and then described by the media pundits and sociologists as “inevitable” once they have been achieved.
The question for me becomes: how? How do I engage with my personal and public dreams in such a way they become inevitable? First, I think it’s important to have patience. To understand I’ll fail many times before I succeed. That change will not happen overnight, as much as I would like it to. Second, I think about something my spiritual teacher has said. To paraphrase, our actions must be in alignment with a power greater than ourselves. He likens it to the numbers one and zero. A higher power is the number one and our actions are like zeros. If you take the one first and to that one perform your actions, it is like adding zeros to the one – it is like multiplying by 10 with each action.
Not sure why, but I love this picture.
What does that mean exactly? I think it means first and foremost remembering I’m an instrument, but I also think it means to do the things my heart urges me to do. I’m not talking about the passing whims, the, “Ooooh, let’s learn to play the trumpet!” or “Let’s quit our job and open a ski chalet in Switzerland even though we don’t know how to ski!” I mean the persistent, constant dreams that nag us like woodpeckers knocking against a tree. It’s those dreams that carry weight. It’s those dreams that leave a mark, and it’s those dreams I have to believe have a “one” in front of them, so to speak.
I dream of a world where we keep the faith that certain dreams will inevitably come to fruition. A world where even if it seems unrealistic, we keep plodding along because in our hearts we know we must. A world where we keep our eyes trained on our goals knowing we will reach them.
Another world is not only possible, it’s probable.