The word to describe how I feel right now is “churned.” I feel a swirl of emotions both due to my personal life and what’s taking place in society. I’m angry and sad and scared. I have compassion fatigue. I feel overwhelmed. I want to retreat to a hidey-hole. I want to punch certain people in the face. Did I mention I’m feeling churned right now?
I think a lot of people are feeling churned. The purpose of this post is to say first and foremost, you’re not alone. Second of all, I’m thinking about the reason behind churning. One of the definitions of churning relates to butter, as in milk or cream is stirred in order to separate the oily globules from the other to make butter. The churn creates something new.
Maybe this churn, this agitation, will create something new personally as well as in the world. I think about another time in my life when I felt churned. One such period was at 15; I went to Camp Anytown, which is a camp sponsored by the National Conference for Community and Justice that works to break down prejudice and promote diversity. Before attending the camp, I didn’t think of myself as a racist or prejudiced person. I was nice to everybody. How could I be racist and prejudiced? Well, I was and am. As many people have said, racism is embedded in our environment. It’s the air we breathe; it’s baked into the systems we operate. Our country was literally built on the back of racism. Of course that trickles out to other -isms too. They usually go hand in hand.
Really wish I could find a picture of churning butter, but a food processor pic will have to do! Photo by Irene Kredenets on Unsplash
The only way to root out those -isms is to confront them. To bring them in our face. To get churned up so they transform into something else. That’s precisely what happened at Camp Anytown. We shared our snap judgments of different races. We talked about media portrayals. We held panel discussions about our own experiences. And we changed.
I wonder if that’s happening for us right now. If we as a society are transforming into something new and this is part of the process. We’re in the painful part where the oily globules are separated from the other. We’re in the unsettled part where things are strange and disorienting because we can never go back to how it was before. The U.S. will literally never be the same after Trump’s presidency, for better or for worse. People may try to go back to the status quo, but it will be impossible after so much has been revealed.
That’s the role of struggle, according to my spiritual teacher. He said, “Just as all-round physical exercise makes the body fit, similarly appropriate psychic and spiritual exercise … leads to one’s psychic evolution and spiritual elevation. If one is keen to advance, if one wants to attain expansion as well as bliss in life, one must continue to struggle.”
I’m there. I’m struggling. We all are. And maybe it’s a sign of our evolution and elevation. How we’re all going to be better for it.
I dream of a world where we recognize struggle can lead to something better. Where churning means we’re in the middle of growing into something new. A world where we have patience with the process of transformation. A world where we understand churning leads to change.
Another world is not only possible, it’s probable.
Lately I’ve been thinking about the role of the individual and the collective and how sometimes the individual’s desires are met at the expense of the collective’s. In particular, I’m thinking in the context of climate change. Recently I read the most horrific article about climate change predicting a genocide from it. How in some places drought will last for five years. Five years! People, I’m not too proud to admit I’m terrified, because I am.
I also thought about how we got into this mess and from my perspective anyway, it seems in many cases we put short-term gain before long-term sustainability. How some corporations decided as long as they could make a profit now, that’s all that mattered. The future? Well, that’s in the future. Worry about it then. I realize I’m painting corporations as the villain, but corporations are made up of people. I see shortsightedness in individuals as well. When I lived in London, I had a roommate who steamed a dress by running the shower while she puttered around in the bedroom. When I called her on it, she said, “Well, I pay for the water.” Her response dumbfounded me. What do you even say to that? She felt like she had every right to waste water because she paid for it. In that circumstance anyway she didn’t think about the impact of her actions. She only thought about how she wanted her dress wrinkle-free but didn’t want to expend time ironing it.
We’re all spinning on the same blue planet. Photo by NASA on Unsplash.
Sometimes we live in bubbles and think our actions don’t affect other people or our environment. We don’t think about how interdependent we all are. On the other hand, sometimes we take too much responsibility. I read another article in the Guardian about how our personal actions to combat climate change only go so far. Switching to compact fluorescent light bulbs only does so much. Of course it makes a difference, but the scale is small compared with the greenhouse gases emitted by agribusiness and factories. Many of us have bought into the idea solving climate change is the individual’s responsibility. It is. And it’s not. We must work in tandem. Carry a canvas tote bag but also put pressure on corporations to change their ways. Drive an electric car but also demand the government build better public transportation infrastructure.
This post is a little all over the place but what I’m getting at is sometimes for the good of the collective we have to sacrifice a little. Sometimes for the good of the collective we can’t think only of ourselves and what works for us. Sometimes we have to think about other people too and the environment and how all the pieces fit together. We have to remember we aren’t our own ecosystems. We aren’t islands completely removed from others. We all fit together and that means our selfish and self-centered tendencies must be reigned in. We are individuals and we are a collective. Both matter and both have a part to play. For the long-term health of the planet, we must learn to work together in harmony.
I dream of a world where we balance the needs of individuals with the needs of society as a whole. A world where we keep in mind the future and long-term sustainability of the planet and each other. A world where we learn to work in harmony for the good of all of us.
Another world is not only possible, it’s probable.
I’m sick right now so I can’t guarantee the eloquence of this post, but I wanted to write something anyway because I feel passionately about this topic. I’m observing a few things going on in the world right now. Tension is high. People are pissed, rightly so, at all the injustice running rampant. I’m not a sexual assault survivor, but I was also affected by the Ford-Kavanaugh hearing. To listen to so many horrible stories from people and to witness some of the reactions to them didn’t make me feel good. Everyone wants to feel seen, heard, and respected and when we’re not, it’s painful.
I also notice people in power are pissed too. Again, one only has to look at Kavanaugh’s testimony to see that. He didn’t show up to the hearing contrite. He showed up belligerent, denying all accusations. The New Yorker ran an opinion piece declaring the Ford-Kavanaugh hearing will be remembered as a “grotesque display of patriarchal resentment.”
We are one big family. Photo by rawpixel on Unsplash
These are the times we’re living in. From an astrological perspective, there’s a whole lot of “othering” going on, as in separating from others, erecting boundaries, and dehumanizing people. Astrology is not causal, it’s instead like a map, and in this instance, we as a society are demonstrating the disintegrated version of the Saturn:Pluto transit. Othering is not limited to sexism, its showing up everywhere. It shows up in the treatment of people of color, in immigrants, of the LGBTQIA community. Anyone who doesn’t fall into the majority is subjected to “othering.” What’s interesting for me to notice though is even those who are privileged and in the majority are not immune to being “othered.” I read an exchange on facebook where a white man posted something he thought was supportive of the #metoo movement and a woman blasted him for it because she thought otherwise. She said instead his post played into patriarchy, that he is part of the problem, that he’s another privileged white dude perpetuating the disempowerment of women.
I get where people are coming from and at the same time I’m reminded of a quote someone shared on facebook that struck me as relevant for the times we’re living in: “If you don’t heal what hurt you, you’ll bleed all over the person who didn’t cut you.” Yep. Lots of bleeding right now. Lots of hurt people walking around. We are all taking out our pain on each other.
What is the solution here? The solution I think is three-fold: One, to heal what hurt us, whatever that looks like. Two, I think it’s important to practice empathy, to understand the perspective of all our siblings. We don’t all have the same experiences, but we all have the same needs. There is more that binds us than divides us. Lastly, as philosopher P.R. Sarkar writes in his book, The Liberation of Intellect: Neohumanism, “You will have to carry the collectivity with you, because the collectivity is yours. The collectivity is not outside you – your future is inseparably connected with the collective fortune. You must take the entire collectivity with you and move toward the sweetest radiance of the new crimson dawn, beyond the veil of the darkest night.”
We are a collective, moving together. We are a universal family sharing the resources of this planet. We are like a garden filled with numerous flowers, but ultimately all a part of the same garden. Like flowers, on the surface we have different petals, different leaves. Some of us require more water and some of us require less, but we are all flowers. We all require care and attention and I truly believe we can make it so.
I dream of a world where we all work together to take care of each other. A world where we seek to understand our kith and kin. A world where we remember we have more in common than we might believe. A world where we realize there is no “other,” only us.
Another world is not only possible, it’s probable.
I feel vulnerable writing this post because the issue is alive in me. I haven’t moved past it. I can’t tie it up in a neat bow. I’m sharing though because this is the only topic that came to mind to write about, and also I know there are other people who feel the way I do. I’m hopeful my experience will help.
I am deeply unsettled by the murder of Nia Wilson from a few weeks ago. It speaks to one of my worst fears – a random act of violence. (I should mention here police don’t know for sure it was random. It could have been racially motivated but the murderer didn’t say one word to her or her sisters before attacking. Also, women of color experience higher rates of this kind of violence because the consequences are lower.) As for me, instead of viewing strangers as friends I haven’t met yet, I view strangers as people who mean me harm. In public I am constantly on guard. And considering Nia was murdered while at a BART station that I frequent, I’m more fearful than usual.
A sweet picture that I hope conveys my sentiments. Photo by Ravi Roshan on Unsplash
My therapist suggested I acknowledge the fear and remind myself what I can control. I’m in control of my breath, of whether I eat or not. I’m in control of how clean I am, etc. It helps me to think about those things. It also helps to remind myself my perspective is skewed.
This weekend I attended the San Francisco Aerial Arts festival, which was glorious. I went by myself and rode public transportation all the way there and back. Doing so I realized the vast majority of people don’t care about me one way or another. The vast majority are neutral. If I don’t bother them, they won’t bother me. Also at the performance, the sash from my trench coat trailed to the ground and a woman tapped me on the back to tell me so. She demonstrated to me while the vast majority of people are neutral, the remainder of people are good. They want to help. They care about complete strangers and will tell you if you drop something. And then a small minority of people wish me harm. Often it’s not personal and I could easily be swapped out for someone else.
Am I still reeling from the random act of violence? Yes I am. Do I still want to barricade myself in my apartment? Yes I do. And I have to reconcile those feelings with another truth: The world is delightful. People dance on the side of buildings. People sing so well they move me to tears. People paint something that engrosses me for hours. The world is wonderful and terrible. It’s beautiful and hideous. I wish that wasn’t so but it is. All that I can do is what anyone can do, which is continuing to be a good person. To serve others where I can, to stand up for injustice, to sow love instead of hatred, and do my part to leave the world better than when I entered it.
I dream of a world where we remember the world is more good than it is bad. A world where we realize most people are neutral, and those that aren’t are more likely good people than people who want to hurt us. A world where we help others according to our capacity.
Another world is not only possible, it’s probable.
This week I’ve contemplated the internalization of “-isms” such as racism, sexism, and classism. These are the ways that we’ve accepted our inferior or superior status. For me, I’ve realized how much the way I view writing and reading is tied to patriarchy. And maybe intellectualism. I like women’s fiction, also called chick lit. Think Bridget Jones’s Diary or Confessions of a Shopaholic. Those aren’t my favorite books, but I mention them because Hollywood turned them into movies so they’re more well-known.
I feel a sense of shame mentioning chick lit is my favorite genre because it’s looked down upon. It’s not serious or somehow “worthy.” In Joanna Russ’ book How to Suppress Women’s Writing, she mentions the various ways women are discouraged from writing. It’s assumed women didn’t write the things they did, or they channeled something outside of themselves, or they are judged more harshly for writing about the same things as men. In other cases, women are told they shouldn’t have written the things they wrote. There’s a notion certain subjects are more acceptable and worthy of acclaim than others, and wouldn’t you know it, those topics are most often addressed by men.
Maybe my taste is influenced by an “ism.” Photo by Rey Seven on Unsplash.
Love stories by women and for women are disparaged. I’ve internalized that viewpoint so much that a part of me doesn’t want to tell you I’m writing a love story because it’s not serious enough. It’s no Moby Dick, it’s not the next Great American Novel, and a part of me worries what other people will think of me. I’m not looking for reassurance here, I mention all this to demonstrate how subtle “-isms” are. Until I read Russ’ book, it didn’t occur to me that perhaps my perspective on women’s writing, including my own, was skewed by patriarchy and sexism. I didn’t question why working on my book felt a bit like a furtive teenager stealing liquor from her parents’ stash.
My spiritual teacher says, “In the existential sphere there cannot be any sort of complex, and our social order should be such that there remains no room for any complex. We have to make such a social order and we have to make it immediately without any loss of time.”
By complex he means inferiority complex, superiority complex, or fear complex. To paraphrase, he says we are all divine children of God, no one lesser, and no one greater. I’m not doing myself any favors by thinking the things I’m writing about are drivel because they primarily interest women. It’s more helpful for me to address not only the obvious forms of “-isms,” but also the subtler, concealed ones as well. Only then can we create a world we wish to see.
I dream of a world where we examine the ways we’re contributing to “-isms” internally. A world where we question why we think certain things are true. A world where we recognize and work toward the notion no one is better or worse than any one else.
Another world is not only possible, it’s probable.
Let’s talk about slavery and guns. I know! The light and easy topics! The other day, an infographic swirled around facebook showing American slavery lasted for 246 years and segregation lasted for 89. In the scheme of things, the years since the end of segregation are minuscule. It’s hardly any time at all. Generation after generation after generation was born into slavery. I’m sure at the time it seemed like slavery would last forever, and for many it did. They spent their entire lives as slaves. And now for the modern-day person, we look back and shake our heads, saying, “I can’t believe it took that long.” I think the same will be true with gun violence.
Christopher Reeve said, “So many of our dreams at first seem impossible, then they seem improbable, and then, when we summon the will, they soon become inevitable.” I won’t say I’m confident in the inevitability of gun control, but I’d like to be. I think about the generations of slaves who thought for sure slavery would last forever and still took steps to fight against it. The tireless men and women who said, “No, we won’t stand for this,” and then did something. It took a loooong time and obviously we still have problems with racism in this country, but things changed. That gives me hope.
The wheel of change keeps turning. Photo by Alex Read on Unsplash.
What also gives me hope are the teenagers from Parkland, Fla., who are saying, “We will not stand for this.” On the 17th, they held a rally in protest. Emma Gonzalez, a student from the Marjory Stoneman Douglas High School, the site of the most recent school shooting, gave a speech. She called for new gun restrictions, blasting President Trump, the National Rifle Association, and lawmakers for what she called their self-serving and ultimately hollow responses to the shooting. Many students held signs demanding new action on gun control. “My friend died for what?” read one sign. “Stop gun violence now,” read another.
Also, the organizers behind the Women’s March have called for a national school walkout next month to protest what they say is congress’s tacit response to mass shootings. The walkout on March 14 is set to last 17 minutes, and will seek to pressure lawmakers “to do more than tweet thoughts and prayers in response to the gun violence plaguing our schools and neighborhoods,” the group said on its website.
I don’t know if these actions will accomplish anything. I don’t know if congress will immediately pass stricter gun regulations, or if they’ll heed the siren’s song of gun lobby money. We could have another 50 years of mass shootings before us, or not. What I do know is change is inevitable. And I also know change doesn’t just happen, we have to push for it.
Frederick Douglass said, “I prayed for freedom for 20 years, but received no answer until I prayed with my legs.” I’m with you Frederick. Let’s pray with our legs. Eventually, inevitably, things will be different, and our descendants will look back at this time, shake their heads, and say, “I can’t believe it took that long.”
I dream of a world where we remember things can change, do change, and will change. A world where we remember the veracity of Christopher Reeve’s quote, that after we summon the will, certain changes are inevitable. I dream of a world where they happen sooner rather than later.
Another world is not only possible, it’s probable.
I had a dream the other night my sister, Rosie, and I slept in the same bed. She started hogging all the covers and I yanked them back from her and said, “No. You can’t take all the covers.” It’s not a dream based on reality because Rosie cares a lot about sharing, but nonetheless, it got me thinking about greed, especially as it relates to the world’s resources. A group of people are hogging almost all the resources leaving the rest of us shivering in the cold.
Peter Joseph said, “The value system disorder of rewarding, in effect, generally the most ruthless and selfish in our society, both by financial means and then by public adoration and respect, is one of the most pervasive and insidious consequences of the incentive system inherent to the capitalist model.”
I’m interested in fairness and sharing. Photo by Elaine Casap on Unsplash.
I’m with you Peter. By and large, we as a society seem to be OK with greed as long as it comes from a place of power. No one bats an eye when we hear about corrupt politicians or businessmen engaging in shady backroom deals. In fact, I think we expect it. We’ve become so used to greed and selfishness it seems normal. In a way, it is normal. We all have the same tendencies within us. In yogic philosophy, these tendencies are called vrttis.
My spiritual teacher says, “The correct way to get rid of depraving tendencies is not to repeat to oneself that I shall avoid this tendency or that. Suppression is not the proper way to weaken these tendencies. Do not suppress, but channelize. Humans are psychic beings. Reconvert the psychic into the spiritual. Let elevating tendencies be converted into a spiritual wave.”
My point in using that quote is to say yes, we all have the capacity for cruelness, for greed, for selfishness, but that doesn’t mean we say, “Oh well. It’s natural. Gotta let it do it’s thing.” No. As human beings we are constantly evolving and that means using rationality, it means channelizing our natural propensities toward something else. If I want to strangle a cat, instead of acting on that impulse, it’s better for me to rip up a phone book, or scream into a pillow. The same is true, and can be true, for greed.
I realize not everyone is interested in converting their natural impulses, that’s fine, but it means we as a society have to impose laws and sanctions. We already have consequences for things like murder and theft, why don’t we have consequences for hoarding wealth? Why do we instead encourage it? I already know the answer to that question, but I’d like to go back to my dream.
If Rosie and I were still children living at home, what would happen if we started bickering about the bed covers? Our parents would come in and either make us share or give us separate bed covers. They would come up with a solution – they wouldn’t say, “Oh well. It’s human nature to be greedy Rebekah, get over it. You’ll just have to shiver.”
What I’m proposing here is that we all start acting like parents, coming up with solutions that work for all of us. I’m proposing that we act like adults and say, “No” to people who want to hoard all the covers, so to speak, and instead encourage a more fair share.
I dream of a world where we work together to curb the natural impulse toward greed. A world where we say “No” to hoarding wealth. A world where we understand we can channelize our natural tendencies into something else. A world where we give people their fair share.
Another world is not only possible, it’s probable.
The other day my Lyft driver said the word “thug” with so much derision it sounded like a slur. Frankly, I think that’s how he meant it. He also praised a town in California that restricts the number of residents by not building any new dwellings, and the town would rather pay penalties than allow section eight housing. What astounds me is this guy presumably thinks society would be better off if all towns quarantined the poor and people of color as if they were deadly viruses.
I understand this already happens to a large degree – many places stratify according to socioeconomics and/or ethnicity – but it’s shortsighted and unnatural. I read a fascinating article about trees the other day. Did you know a tree can be only as strong as the forest that surrounds it?
What applies to trees applies to people. Photo by veeterzy on Unsplash.
Neighboring trees help each other through their root systems either directly, by intertwining their roots, or indirectly, by growing fungal networks around the roots that serve as a sort of extended nervous system. Why do they do this? According to German forester Peter Wohlleben, it’s because like in human communities, there are advantages to working together. He said:
“A tree is not a forest. On its own, a tree cannot establish a consistent local climate. It is at the mercy of wind and weather. But together, many trees create an ecosystem that moderates extremes of heat and cold, stores a great deal of water, and generates a great deal of humidity. And in this protected environment, trees can live to be very old. To get to this point, the community must remain intact no matter what. If every tree were looking out only for itself, then quite a few of them would never reach old age. Regular fatalities would result in many large gaps in the tree canopy, which would make it easier for storms to get inside the forest and uproot more trees. The heat of summer would reach the forest floor and dry it out. Every tree would suffer.
“Every tree, therefore, is valuable to the community and worth keeping around for as long as possible. And that is why even sick individuals are supported and nourished until they recover. Next time, perhaps it will be the other way round, and the supporting tree might be the one in need of assistance.”
It seems so obvious, noting at one time or another we may be in need of assistance, yet somehow it’s not. We praise rugged individualism in the U.S. as if that’s a good thing. We pretend a person can be separated from others and thrive. Human beings are social creatures, we need other people to survive, yet we operate as if the problems of those down the street have nothing to do with us, as if there is an “over there” and an “over here.” We are already living in a community, we are all already sharing the same resources, and in order for us all to thrive, it’s important we remember that. And that’s the sort of world I want to live in.
I dream of a world where we remember we are all in this together. A world where we realize isolating ourselves from problems doesn’t make them go away. A world where we remember we can only be as strong as the community around us. A world where we realize a tree is not a forest and a human is not a community.
Another world is not only possible, it’s probable.
As I contemplate President Trump’s recent comments about “shithole countries” and the upcoming birthday of Martin Luther King Jr., I can’t help but wonder what it means to be a leader because one I think of as a leader, and the other I do not. In the past, I would have told you a leader is a person in charge, but as I’ve gotten older, I’m realizing how false that is. A person may be in charge due to privilege or nepotism or a host of other reasons, and not be what I call a leader.
The answer to the question, what is a leader, also changes depending on the circumstances. A leader could be someone with the most physical prowess or keen intellect. These days? It seems the majority of our supposed leaders are those with money or privilege. Furthermore, those in power seem more interested in exploitation and personal gain than the welfare of society as a whole.
This image seemed the most appropriate. Photo by Annie Spratt on Unsplash.
According to my spiritual teacher, this is the cycle of social evolution, where one particular class enjoys domination and superiority over another. By class, he means the laboring class, the warrior class, the intellectual class, and the merchant class. And each class rises and falls over time in a process that cannot be halted.
“The function of a [leader] shall, therefore, be to see that the dominating or the ruling classes do not have any scope for exploitation,” he said. “The moment one class turn into exploiters, the life of the majority becomes miserable; a few enjoy at the cost of many whose lot is only to suffer. More than that, in such a state of society both the few and the many get degenerated. The few (exploiters) degenerate themselves due to [an] excess of physical enjoyments, and the many (exploited) cannot elevate themselves, because all their energy is taken up in mundane problems …. Hence, for the physical, mental, and spiritual welfare of the administrator and the administered of the society as a whole, it is essential that no one be given any scope to exploit the rest of the society.”
Leaders then are active participants, they are like watchdogs, keeping an eye on signs of exploitation and then doing something about it. It seems to me, the primary quality of a leader is someone who is concerned with the well-being of humanity as a whole. A leader is not someone who cares only about their selfish pleasures. I won’t speak for everyone, but I’ll say for myself, I have an expectation a leader will swoop in out of nowhere and save us all. And furthermore, that a leader possesses skills and qualities that I do not. Like they’re magical beings while I’m a mere human. Is that true though?
Vince Lombardi said, “Leader’s aren’t born, they are made.” That means we all possess the potential to be leaders. We all have the power to change something, to do something. We may not all trigger systemic change like Rosa Parks, but maybe. We’ll never know if we don’t try.
I dream of a world where we recognize we all have the potential to become leaders. A world where we understand leaders are not necessarily those in power and could be anyone, including us. A world where we each do our part to shepherd humanity toward a brighter tomorrow.
Another world is not only possible, it’s probable.
After reading a thought-provoking article on Buzzfeed the other day about the movie Titanic, I decided to re-watch it. The love Jack feels for Rose, a love where he’s willing to put his life on the line for her multiple times, moved me, as it did millions. That sort of love reminded me of a poem by Daniel Ladinsky who wrote:
Even
After
All this time
The Sun never says to the Earth,
“You owe
Me.”
Look
What happens
With a love like that,
It lights the
Whole Sky.
I want a love like that, a love that lights up the whole sky. And I don’t mean only in the romantic sense, although that would be nice too. The work for me at the moment, maybe all moments, is the relationship with myself. My therapist reminds me over and over again I must give to myself internally what I want externally. And furthermore, I must give from a place of abundance and surplus. That I fill up my own cup first and then give from the overflow. Thus, in order to experience a love like Jack feels for Rose, a love like the Sun feels for the Earth, I must turn the focus toward me.
I know it’s not the sky, but I liked the light in this photo. Photo by Madison Nickel on Unsplash.
Have I mentioned self-love is hard? Because it’s hard. When we talk about self-love, usually people mention affirmations, as if saying “I love you” while looking into the mirror is all it takes. I wish. Love is setting boundaries, saying no, practicing integrity, and thinking beyond the short term. It means not eating a gallon of ice cream because later you know your stomach will hurt.
I have to believe the more I love myself, the more other people learn to love themselves, and we create a ripple effect until eventually we are lighting up not only each other, but the whole sky. This is my last post of 2017 and I’m writing it on Christmas Eve, which feels appropriate. I’m not Christian, but I appreciate Jesus for the loving, kind, compassionate being he seemed to be. I’m happy to celebrate the birth of someone like that, who embodies those characteristics, and I write this post a harbinger of what I hope will come for us all.
In the new year, I’d like us all to feel loved and cherished. I want us all to work together, to survive our version of the Titanic, steering toward an iceberg we are powerless to miss. I want us to take each other into our metaphorical lifeboats, and literal lifeboats too. I want us to make space for all our siblings, not because it’s the “right” thing to do, not because we “should,” but because so much love spills from our hearts we can’t do anything else.
I dream of a world where we’re taking care of each other, where we’re lifting each other up. A world where we practice deep, real love. A love that is generous, a love that moves us to sacrifice some of our comfort in service of someone else. A love so big and beaming, it lights up the whole sky.
Another world is not only possible, it’s probable.