I know “little death” traditionally refers to the sensation of orgasm as likened to death, but not always, and that’s not what I’m writing about here. The little deaths I’ve been experiencing are the transformations taking place in me. I’ve been doing my work – going to therapy, taking care of myself, facing my demons – and the person I am now is not the person I once was. I’m behaving in new ways and thinking in new ways. These are positive changes, but it doesn’t mean I’m not sad, because I am. A part of me has died.
My spiritual teacher says, “Death is nothing but change. A 5-year-old child is transformed in due course into a 15-year-old boy. In 10 years, the child becomes the boy. Thereafter, you will never be able to find the body of the 5-year-old child. So the child’s body has certainly died.” He then goes on to mention the boy growing into a man, and then hitting middle age, then old age, until he finally dies and says, “The rest of the changes we do not call death; but in fact, all the changes qualify as death.”
All the changes qualify as death because the person that used to exist cannot be found anymore. And while I’m not a girl becoming a woman, I have still undergone transformations and probably will continue to do so throughout my life. I will die many times. We all will. Through my work in therapy, I’m learning it’s important to grieve for these old selves. To feel a sense of loss for the person I once was and can no longer be. The sadness exists and doesn’t go away through any rationalization on my part, nor any amount of looking on the bright side. It’s important for me to honor and say goodbye to the person I once was, just as it’s important to honor and say goodbye to other people when they die.
What I’m getting at here is we’re constantly undergoing a metamorphosis and it’s important to recognize that. We’re constantly dying and being reborn. But how often do we cry about it? How often do we let ourselves feel bereaved over no longer existing the way we did before? It’s just as much of a loss as other deaths and it’s just as important to cry about it.
I’m going to end by quoting a song from one of my favorite musicals, Forever Plaid, called “Cry:”
If your heartache seems to hang around too long,
and your blues keep getting bluer with each song,
remember sunshine can be found behind a cloudy sky.
So let your hair down, and go on and cry.
I dream of a world where we cry for all the little deaths we undergo. A world where we honor all past versions of ourselves by allowing ourselves to feel grief. A world where we remember sunshine can be found behind a cloudy sky, so we let ourselves go on and cry.
Another world is not only possible, it’s probable.
The other day, my brother told me he boils down his spiritual practice to two tenets: meditate, and be a good person. That got me thinking, what does it mean to be a good person? Some people say being a good person means following the 10 commandments: don’t steal, kill anybody, or commit adultery, to name a few. The yogic version is follow the yamas and the niyamas, which also have some crossover with the 10 commandments but include things like cleanliness and contentment as well. Is that enough though?
As our national dialogue is focused on the Syrian refugee crisis, I can’t help but think, no, it’s not. It’s not enough to be nice. How does that solve the problem of tons of people who no longer have anywhere to live?
Don’t get me wrong, I think it’s important to be kind to others, but that kindness has to translate into action, such as offering a room to a refugee or pressuring the government to accept more of them. There are terrible things that go on in the world, but we are the ones who have to do something about it. Robert Swan says, “The greatest threat to our planet is the belief that someone else will save it.”
If we, the good people, don’t band together, don’t rise up and do something, terrible things will continue to happen. My desire to serve others, my passion for the environment, everything I hold dear, stems from my spiritual practice. I want to help others because I don’t see other people as “other,” I see them as my brothers and sisters. I see them as a part of my larger family so of course I want to help them. Just as I couldn’t stand to see my blood sister go hungry, nor can I stand to see my spiritual sister go hungry. That is a direct result of spirituality opening my heart more.
I would say, no, it’s not enough to be a good person if being a good person doesn’t translate into action. My spiritual teacher says the same thing and in fact, declares following yama and niyama is the prerequisite to learning meditation. Be a good person first, and then build on that.
I love superhero movies (they’re my favorite genre actually), but as much as I kind of wish Thor would descend to Earth and save us from ourselves, I don’t see any evidence of that happening soon. Batman is more of a possibility because he’s human, but why should all the work fall on his shoulders? My spiritual teacher also says, and this is paraphrasing, that the strength of five good people is more than the united strength of a hundred immoral people. I take that to mean if we all unite together we can overpower the dark forces in the world. We can stop the terrors and tortures, but it requires more than being honest.
I dream of a world where we recognize being a good person isn’t good enough. A world where our goodness translates into action. A world where the good people unite to keep the immoral people in check. A world where we help each other out and refuse to sit idly by as we watch atrocities continue to happen because the love in our hearts is too great to allow it.
Another world is not only possible, it’s probable.
The other day I made a joke that one of Dante’s circles of hell should be where a person repeatedly experiences minor annoyances like an ant invasion that doesn’t respond to anything. The ants keep invading regardless of traps and deterrents. Maybe that circle would be for the “sin” of not returning a library book on time.
Shortly thereafter, completely unrelated, a facebook friend posted a quote from my spiritual guide who said, “There exists no such thing as heaven or hell. When a person does a virtuous act or enjoys the fruits thereof, the environment around him or her is then called heaven; and when he or she does an evil act and endures the consequences thereof, then the environment around that person becomes a hell for him or her.”
That quote struck me because I am experiencing a kind of hell. Not because I performed an evil act, but rather California is in a drought and the ants are thirsty so I really am experiencing an invasion that doesn’t respond to anything. I finally relented and sprayed some Raid so the ants are not nearly as numerous as they were, but for a time, those ants made my life hell. When I think about that quote from my spiritual teacher some more, hell becomes whenever I experience something unpleasant, whenever life doesn’t go my way. When I’m not having fun, when I’m not enjoying myself, life is hellish.
Conversely, when I experience something pleasant, when life goes along swimmingly and I’m having tons of fun, life is heaven. So really, what that means is heaven and hell are both of my own making. They are not a place to get to by dying – they are states of being.
I’m not sure I can convey why that excites me so much, but there’s something about knowing heaven and hell are not only results of my actions, but they are within my perception, and within my current life, that I find thrilling. As I’ve been writing about before regarding my spiritual path, it’s about the now. Experiencing bliss now. Experiencing enlightenment now, and also experiencing heaven now. It’s a place we get to now, and not by forcing the world to conform to our whims, but rather changing our perception. Simple, but not easy.
Another point my spiritual teacher makes about hell is, “If one does noble deeds or sings spiritual songs in hell, it is the bounden duty of the Lord of hell to be there, too, and thus it automatically ceases to be a hell.”
I think his point is if we constantly remember God, any place becomes heaven because God is with us there too. And the more that I contemplate my Creator, the more blissed out I feel, the more heaven I experience.
I dream of a world where we don’t wait to live in heaven. A world where we bring heaven to us in the here and now by remembering the source of infinite bliss. A world where we seek to transform even the most fiery hell into a sparkling heaven because we realize we live in both and it’s up to us to decide which one we’d rather experience.
Another world is not only possible, it’s probable.
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The post I wrote last week about chasing likes made me question everything else in my life. Where am I headed? What is it I hold dear, and what, exactly is the goal of my life? Up until this week, I would say I’ve had a foot each on two different horses. One horse is headed toward self-realization and service to humanity. The other horse is headed toward name and fame, wealth, love, and making money doing what I love.
When I realized accolades and accomplishments don’t have any lasting effect, that they don’t make me happy for long, I started to wonder about the other things I’ve been chasing after. What about the desire to be a best-selling author? Or to find a great love? Or to make a living writing and talking about spirituality? That last one could turn into a whole separate blogpost, but for now, all I’ll say is I’ve realized I don’t have to monetize everything in order for it to be valuable.
What about all those once-in-a-lifetime experiences? All the places I’ve traveled to? Is that the goal of my life? Should it be? Chasing experience after experience? My dear friend Amal Jacobson discussed this in an essay he wrote about such an experience. He said, “But what did it all amount to? Experiences I could pocket away like fashion accessories? Something I could uselessly recount to somebody someday as proof that I had lived?” That’s been the case for me. When I want to seem exciting and interesting I’ll trot out a travel story, or casually mention that time I did whatever. But for what? As proof I lived?
I’m going to quote the great bard himself, William Shakespeare, who said:
Tomorrow, and tomorrow, and tomorrow,
Creeps in this petty pace from day to day,
To the last syllable of recorded time;
And all our yesterdays have lighted fools
The way to dusty death. Out, out, brief candle!
Life’s but a walking shadow, a poor player,
That struts and frets his hour upon the stage,
And then is heard no more. It is a tale
Told by an idiot, full of sound and fury,
Signifying nothing.
In the end, the things I’ve longed for will crumble into dust. My life is but a brief candle, full of sound and fury, signifying nothing unless I change which horse I’m riding. I’m coming to the same conclusion as Jim Carrey who said, “I hope everybody could get rich and famous and will have everything they ever dreamed of, so they will know that it’s not the answer.” I think you’re right Jim, those things are not the answer. Infinite happiness does not come from finite objects, it can only come from something infinite. That something is God/cosmic consciousness/brahma/higher power/source – an entity with many names. I will gladly accept blessings along the way such as a great love, but I can no longer make finite things the goal of my life.
It’s become clear to me that the goal of my life is to merge with the Supreme and to help others along the way. To be of service in any way I can, but to recognize first and foremost I am an instrument. I am a finite self looking for an infinite Self and nothing short of that will give me the infinite happiness I seek. I get glimpses of infinity when I meditate – not all the time, but enough to assure me I’m headed in the right direction. I have that wish for others too.
I dream of a world where we all take a look at what the goal of our lives is. A world where we recognize what will give us the happiness we truly seek. A world where we each dance with the divine and awaken the spirit within.
Another world is not only possible, it’s probable.
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