The past week has been a huge lesson in humility. I don’t mean humiliation or low self-esteem. The word “humility” originates from the Church Latin word humilis, which literally translates as “on the ground.” Other words that mean “Earth” are also part of the etymology of “humility.” Being humble means keeping your feet on the ground, and staying present here on Earth. Sometimes humility is interpreted in the context of others, i.e., remembering you are no better and no worse than anyone else. Humility can also mean recognizing how powerless you are over yourself and others.
That’s been my experience in the past week, recognizing how powerless I am. I’ve had social interactions, or non-interactions as the case may be, that I REALLY didn’t anticipate. I reached out to eight people and none got back to me within a day or two like they usually do. Some of them still haven’t responded. As I told my friend, “If it’s odd, it’s God applies to the unpleasant things too.” I think God was forcing me to touch some unhealed places within me, particularly in my past where I felt lonely, alone, and invisible.
And then on Friday, I woke up with twinges of pain in the same places I experienced from my car accident in 2021. For context, I haven’t felt pain in those places for at least 1.5 years. It’s not like they ache on a regular basis. No, this was a searing, out-of-the-blue pain. It, too, forced me to confront a quite literal old wound.
When I slowed down and asked myself what was up, why this all was happening, the answer that came to me was, “Your wounds are meant to be healed. You cannot pretend they don’t exist. Nor can you focus on how good your life is now as a way to fix when it wasn’t.” In other words, it doesn’t help to say, “Look how many friends you have now!” in response to the pain I felt when friendship was scarce.
Like I wrote about in 2020, trauma is always running in the background because it’s stored in the central nervous system. We used to think trauma was stored in the brain as a memory, but the latest research shows trauma is stored in the body. You might have heard of the book The Body Keeps the Score by Dr. Bessel van der Kolk which is all about this. He writes, “As long as you keep secrets and suppress information, you are fundamentally at war with yourself…The critical issue is allowing yourself to know what you know. That takes an enormous amount of courage.”
What I know is I’ve felt deep emotional and physical pain in my life. What I know is some of it remains unresolved because otherwise, I wouldn’t feel so triggered when eight people don’t get back to me. What I know is my physical body still has scar tissue from the various accidents I’ve been in. What I also know, but struggle to believe when so many things go wrong at once, is that my higher power wants me to be happy, joyous, and free.
I’ve quoted this poem by Hafiz before but I’m sharing it again because it’s appropriate. It’s called “Tripping Over Joy”:
What is the difference
Between your experience of Existence
And that of a saint?
The saint knows
That the spiritual path
Is a sublime chess game with God
And that the Beloved
Has just made such a Fantastic Move
That the saint is now continually
Tripping over Joy
And bursting out in Laughter
And saying, “I Surrender!”
Whereas, my dear,
I am afraid you still think
You have a thousand serious moves.
Humility reminds me I don’t have a thousand serious moves left. Humility reminds me that all I can do sometimes is surrender. Sometimes in laughter but sometimes in sorrow. That’s what I do when life brings me to my knees: I give in.
I dream of a world where we realize there’s a difference between humility and humiliation. A world where we understand old wounds continue to exist until we confront them. A world where we understand Higher Power wants us to be happy, joyous, and free, and sometimes that means hurting emotionally and physically. A world where we surrender when life brings us to our knees.
Another world is not only possible, it’s probable.
On Saturday I sat in the backseat of a car with a moon roof. I stared up at the sky and noticed a rainbow hidden in the clouds. I lowered my sunglasses because usually, that helps me see colors better but, in this case, I was surprised. Leaving my sunglasses on helped me more clearly see the rainbow. It blew my mind a little, to be honest.
We talk a lot about darkness and associate it with bad or evil things. Darkness is something to be scared of, it’s dangerous. But is that always true? Seeing this rainbow through my sunglasses reminded me sometimes darkness is illuminating. That happened for me this week not only with a rainbow but also with a better understanding of trauma.
When I first heard the news about antisemitic banners hanging over an LA freeway, my response was, “Where will I run?” That’s not rational or reasonable. No one was chasing me! Furthermore, I’ve never directly experienced antisemitism – no one has called me names for wearing a Jewish star or bullied me online. So where did this response come from? It’s a bodily memory from my ancestors.
My maternal ancestors lived in Eastern Europe and even before the Holocaust, it wasn’t free of antisemitism. I don’t know much about them, but I do know about my grandparents – both of whom were Holocaust survivors. They both had horrific experiences, but I think my, “Where will I run?” response comes from my grandmother.
During World War II, she dug her way through the ground floor of a Lithuanian ghetto and escaped via a sewer line into the woods. In other words, she ran. To my surprise, when I encounter antisemitism in places I don’t expect, like an LA freeway, that same response shows up in me. My “lizard brain” gets activated. We all have this brain, it’s our limbic system, and it doesn’t respond to logic or reason. The limbic system scans all sensory inputs and responds in a fraction of a second by letting them into the cortex, the thinking part of the brain, or initiating the fight, flight, freeze, or fawn response.
As trauma-therapist Resmaa Menakem writes in his book My Grandmother’s Hands, “This mechanism allows our lizard brain to override our thinking brain whenever it senses real or imagined danger. It blocks any information from reaching our thinking brain until after it has sent a message to fight, flee, or freeze.”
In other words, you can’t reason with your lizard brain. It just responds. What I hadn’t realized, and what I think many people also don’t understand, is that when it comes to big issues, the “isms” and “phobias” we’re facing right now, you can’t reason those away. It might work with some people to explain why racism is harmful to everybody, including white people, but if a white-bodied person feels fear or anger in their nervous system when they encounter a melanated body, logic goes out the window and racism continues.
Similarly, emotional appeals will also only take you so far. Just after George Floyd’s murder, there was a surge of interest in antiracism. Emotions ran high and people purchased books and enrolled in classes more than they had before. But now, those classes and courses aren’t garnering as much interest or attention because emotion faded. But the body remembers. Menakem argues, “If we are to survive as a country, it is inside our bodies where this conflict will need to be resolved.”
After this week and experiencing my own version of alienation and othering, I agree. I can’t reason with people why antisemitic tropes are malarkey. I can’t emotionally convey why staying silent in the face of antisemitism is terrifying for me as a Jewish person. If you don’t get it, I can’t make you get it. What I can do though, is heal my own trauma.
When we do so we make room for growth in our nervous systems and that spreads. It’s like emotional contagion, but instead of emotion, something even more powerful. This isn’t a task relegated to oppressed groups, by the way. Every group has its own brand of trauma including white people. Responding with rage and aggression in the presence of an oppressed group is evidence of that.
Darkness revealed a lot to me this week. And not only a rainbow.
I dream of a world where we recognize logic and emotion only takes us so far. A world where we understand the power of trauma and create more space and peace within our nervous systems. A world where we confront our shadow to make the world a better place for ourselves and others. A world where we understand not only is light illuminating, so is the dark.
Another world is not only possible, it’s probable.
Back in November, a friend told me, “There will always be an invitation to the fear party, but you can decline.” Lately, I’m reflecting on how not only is there a perennial invitation to the fear party, but also the grief party and the trauma party. There are endless opportunities for me to worry about X, to grieve about Y. Some of that is warranted, emotions show up for a reason, but some of it is needless suffering.
I’m reading a new book about intergenerational trauma and the author, Rabbi Tirzah Firestone, mentions that some people with trauma in their background have tremendous guilt that they didn’t do more to stop the terrible thing from happening. Like they should have fought back against an attacker, or run away, or whatever. I burst into tears when I read that because I’m quite familiar with second-guessing myself and playing “what if” games. Because of the trauma, a part of me also thinks if I’m hypervigilant enough, I can prevent something from happening. If I’m tracking all the sights, sounds, and other cues around me, then I’ll be safe.
This ties into family trauma because there is a part of me keeping watch for Nazis coming to get me. I’m on the lookout for threatening people and situations, which is an inheritance from my grandparents. They were deeply scarred from the Holocaust and as a sensitive descendent, I’m carrying that load. That means I carry fears that aren’t really mine because I don’t recognize I’m in this body, this life, this time.
I had a scary, traumatic situation happen the other week that shook some things loose in my psyche. I don’t want to share the details online, but in broad strokes, my sense of safety was disrupted. I wasn’t in any actual danger but it felt like I was. To give you an idea, the police were involved. And because I was so scared, I called a friend in Australia because I knew she’d be awake as it was late in the evening California time. She asked me what would restore my feeling of safety and the answer was, “Not sleeping here tonight.” So I didn’t. I called another friend, stayed at her place, and then another friend offered her place for multiple nights if I needed it. During that time away, I met up with still more friends for a walk and dinner. In short, lots and lots of support showed up for me.
Now that the dust is settling, I’m processing the experience with my therapist but also noticing the hypervigilance hasn’t changed. In fact, it’s gotten worse because I’m not reminding myself of what actually happened or how I took care of myself. It’s important for me not to discount that when I needed help, it showed up immediately. I had people to talk to, places to go, and tools in my toolbox like qigong, EFT, yoga, meditation, journaling, etc. In other words, I did not and am not experiencing what my grandparents did, which was a hard scrabble to survive using only their wits.
Instead, I have choices. I have options. Yes, we’re experiencing a surge in antisemitism along with so many other attacks on minorities, but I have friends all over the world who would gladly take me in if I needed shelter. I have a global community that my grandparents did not have. In other words, what happened to them won’t happen to me.
There will always be an invitation to the trauma party but I can decline. I don’t have to reenact or hold on to family patterns because I can instead embody myself in this time in this world in this situation. I’m not powerless, I’m not helpless. The world will always have threats, that doesn’t change, but I’ve changed. I’m different and that’s something I can hold on to and maybe the same is true for you.
I dream of a world where we take the gifts and lessons from the past and then move forward into the future. A world where we understand we don’t have to keep opening old wounds. A world where we remember we have choices and take comfort in our own self-empowerment. A world where we recognize the environment around us may stay the same but we can change and that makes all the difference.
Another world is not only possible, it’s probable.
My body is still stiff and sore from the car accident I was in recently. I can’t turn my neck all the way and it hurts when something as lightweight as my purse presses against my trapezius. Because all human beings have an inherent negativity bias, it would be easy for me to focus on the bad instead of the good, the terrible instead of the great.
I do think it’s important to let things be terrible without trying to fix, change, or solve them, but a personal practice for me is also seeing where things are great. Even within my own body, there are places that are peaceful, that are at ease. It’s part of the reason I love my Network Spinal Analysis chiropractor so much. With traditional chiropractors, you tell them, “My neck hurts,” and they go to that pain point to crack your neck and put it back into alignment so the pain stops. Network Spinal Analysis chiropractors, however, do something different.
They briefly and very gently touch a point on your body that’s peaceful. They go to the place of ease rather than pain. They seek to emphasize peace and grounding so that your own body amplifies that energy and heals itself. For instance, they may touch a point on my sacrum and doing so causes a deep breath that sends energy and movement to a point on my neck that hurts. Both exist within my body. I can choose to engage in “all or nothing” thinking and say, “I’m in pain today,” or I can say, “Parts of me are in pain today and other parts feel fine.”
Similarly, with my novel, when I think of the piece overall, I’m quick to tell you it’s terrible, complete garbage. Except, that’s not the full picture. Parts of the novel are terrible and need to be reworked, absolutely. But there are also parts that are great. There are lines that make me laugh like this one, “After exhausting the safe topics, like complaining about work, the weather, and other news events, the table would inevitably fall silent and still like the Bay Area during Burning Man week.”
I’ve read that line numerous times, but it still makes me chuckle. So no, the novel isn’t absolutely terrible. It has some gems within it. Why don’t I focus on that?
The reality is there will always be an invitation to the fear and negativity party, but I can choose to decline. I can choose to say, “I won’t be attending.” Furthermore, I can center myself by aligning with a higher power. My spiritual teacher says over and over again if a person takes shelter in the Supreme, they need not be afraid of anything in this world. That the divine is “more courageous than the most courageous, and braver than the bravest. Those who take shelter in [the divine] are therefore bound to acquire these qualities: courage, bravery, chivalry, and so on. Once endowed with such qualities, what is there to fear?”
That’s the perspective I want to live from and that means for today, I’m choosing to view the world as mostly safe, people as mostly good, and my body as mostly fine. In other words, I’m letting things be great.
I dream of a world where we acknowledge not only the terrible things, but also the great things. A world where we understand even within our own bodies some parts may hurt while others are fine. A world where we understand rarely are things all or nothing, black or white, instead they’re much more complicated. A world where we let things be great.
Another world is not only possible, it’s probable.
Lately I keep thinking about my Grandma Libele. Maybe because her birthday is right around this time. Or maybe for other reasons. Who knows? However, because the universe works this way, something interesting happened to me related to her and my grandpa. A friend of a friend sent me two stones from Lithuania, the country of my grandma’s (and grandpa’s) birth. My grandma would not have said she’s Lithuanian because back in her day (and I mean literally right around the year of her birth), Lithuania was under the rule of Russia and shortly thereafter her town in particular was a part of Poland. My grandma would frequently say she was from Poland when asked, but first and foremost she called herself Jewish.
She led with “Jewish” and not “Polish” because she felt so betrayed by her country. I mean, I get it. During World War II she was put into a ghetto apartment with nine other people, including children. She dug her way out of that ground-floor apartment and used the sewer system to escape outside. Her childhood home was burnt to the ground with all the family’s valuables stolen. When she asked former neighbors to shelter her, they refused. Eventually she found a farmer she could bribe with money in her family’s safe deposit box. When the money ran out, so did the sheltering.
I could keep going and get into more detail but I won’t because this post is not a Holocaust story. Instead, I’m merely sketching the details to say I understand why my grandparents felt betrayed and bitter about everything that happened to them and identified as Jews rather than by their nationality. However, their feelings didn’t die with them. Whenever I meet someone from Lithuania, or see pictures from that country, I feel an ache in my chest. There are unresolved feelings about Lithuania and knowing that, I asked a friend of a friend for a natural artifact.
This weekend I held a Lithuanian stone in each hand and promptly burst into tears. I think I’m the first person in my family to touch anything from Lithuania since 1945. My grandparents never went back to their country of origin and to my knowledge neither has anyone else in my family. I cried so much as I felt the grief and pain associated with leaving there. But I also felt the sweetness, the happiness that comes along with any person’s life. It’s not as if things were all bad in Lithuania – my grandparents had lives before the Holocaust. They laughed, they danced, they sang, they loved. Lithuania has not only traumatic memories for my family, but happy ones too. As I continued to hold the stones, I felt into that and eventually segued into peace.
Lithuania is just a country and the people responsible for my grandparents’ trauma are dead now. And by holding these stones, feeling those feelings, that finally gets to be true. Lithuania doesn’t have the charge it used to. You may be thinking to yourself, “This is such a strange post. Why is she even talking about this?” I mention all of it because trauma doesn’t end with the people directly involved. It carries over, it runs through family lines. Thich Nhat Hanh says in A Lifetime of Peace, “If you look deeply into the palm of your hand, you will see your parents and all generations of your ancestors. All of them are alive in this moment. Each is present in your body. You are the continuation of each of these people.”
I am the continuation of my grandparents; you are the continuation of yours. What legacy exists in each of us that we can let go of? That we can heal? I’m sharing a little bit of my story with the hope it will inspire you to dig into your own. You just might find doing so will bring you peace.
I dream of a world where we realize we carry with us things that originated with our ancestors. A world where we honor those who came before us while also letting go of what no longer serves us. A world where we recognize our ancestors, despite being dead, have living legacies and that means those legacies are dynamic – they can change.
Another world is not only possible, it’s probable.
I keep thinking about the notion that my higher power wants me to be happy, joyous, and free. Due to the trauma in my background, it’s a heck of a lot easier to think God wants me to be sad, miserable, and suffering. That’s what happens with trauma – it rewires your brain and changes your perspective as a form of protection. It also certainly doesn’t help that I live in a Christian-dominant society, meaning, the idea I’ll be sent to hell for doing something wrong, is prevalent. And the thing about culture is we can’t escape it – it’s the air we breathe.
All of this is to say it’s easier for me to believe terrible things will happen in my life, to brace myself for the worst possible outcome. But is that really true? Isn’t it just as likely the best possible outcome could occur? And haven’t I seen evidence over and over again that things work out? Maybe not right away, but eventually? And if I’m wrong and things are actually terrible, which perspective makes me feel better: the optimistic one or the pessimistic one?
This isn’t a post about the benefit of optimism but rather joy itself. My spiritual philosophy emphasizes this over and over again, how we are all running after happiness. Not only human beings, but all beings. For instance, cats constantly seek warm, comfortable spots so they can curl up and sleep. We are all seeking joy.
The ancient Hindu scriptures, the Vedas, say, “This quinquelemental world has been born out of joy, is being maintained in joy, and into sacred joy will melt.” Wow. Let that statement sink in: The world was born out of joy, is being maintained in joy, and into sacred joy will melt. Instead of being a cold, cruel place, the world can be a beautiful, joyful one.
While typing this, a moth landed on my window and watching it I started thinking about the saying, “like moths to a flame.” It reminded me there’s a natural attraction in this world, that we are all drawn to something whether we’re conscious of it or not. That we’re pulled toward joy and maybe it doesn’t have to feel so difficult. Dancing brings joy. Singing brings joy. Looking at pictures of cute kids and baby animals brings joy. But so do things like serving others and meditating.
I’d like to end with a poem by Hafiz because I think it’s appropriate. It’s called “Tripping Over Joy”:
What is the difference
Between your experience of Existence
And that of a saint?
The saint knows
That the spiritual path
Is a sublime chess game with God
And that the Beloved
Has just made such a Fantastic Move
That the saint is now continually
Tripping over Joy
And bursting out in Laughter
And saying, “I Surrender!”
Whereas, my dear,
I am afraid you still think
You have a thousand serious moves.
I dream of a world where we are happy, joyous, and free. A world where we realize we are born out of joy and unto joy we shall return. A world where we remember there’s a force in the world that’s drawing us to it like a moth to a flame. A world where we realize that force is love and the process can be a joyful one.
Another world is not only possible, it’s probable.
I didn’t think I was going to write about this today but the topic has been at the forefront of my mind so here we are. Perhaps a little naïvely, I thought after my sleep got sorted the rest of my health would fall into place like dominoes lining up with one another. While it’s true being able to sleep well has made a huge difference in how I feel every day and how much energy I have, it hasn’t affected what’s going on with my digestion.
I notice even saying that my stomach tightens a little. I have some shame about my health conditions like they’re my fault, that I’m to blame. I define shame as the feeling on a fundamental level that there’s something wrong with me, whereas guilt is the feeling I did something wrong. That means when it comes to my health, a part of me thinks I’m messed up, there’s nothing I can do about it, and it’s all my fault.
When I mentioned this to my therapist he said, “Wait, so you don’t think that anyone who experienced your particular life circumstances and conditions would have the same problems?” Hearing that kicked some things loose and reminded me the body responds to stimuli. And furthermore that the trauma I’ve experienced in my life is always running in the background because it’s stored in the central nervous system. We used to think trauma was stored in the brain as a memory, but the latest research shows trauma is stored in the body. You might have heard of the book The Body Keeps the Score, which is all about this.
When it comes to my own trauma, I want to minimize it or brush it aside because it’s not as bad as someone else’s. I’m very aware of my own privilege and that means I compare myself to others and know my life could be vastly more difficult. Because I don’t have XYZ trauma, it means I operate as if the trauma I did experience doesn’t matter. Ouch. I am crying as I express that. The reality is, trauma is trauma. Pushing it away or minimizing it doesn’t solve anything.
I’ve cried off and on this past weekend as I’ve gotten in touch with how much the events of my life have affected me, and specifically my physical health. I’ve spent so much time in survival mode, putting one foot in front of the other, that I haven’t absorbed the impact of trauma specifically on my body. It happened in the past so it doesn’t matter, right? Wrong. Because trauma is alive in the body. It’s alive in my body. It’s manifesting itself in my digestive system which is in charge of what? Processing. I haven’t fully processed all the traumatic events in my life so it makes sense the part of my body that’s in charge of processing would also be affected.
In his book The Body Keeps the Score, Dr. Bessel van der Kolk said, “As long as you keep secrets and suppress information, you are fundamentally at war with yourself…The critical issue is allowing yourself to know what you know. That takes an enormous amount of courage.”
What I’m knowing right now, what I’m sharing right now, is the trauma I’ve experienced has affected me. It’s left a mark on my body. No amount of comparing myself to other people, to minimizing what I’ve gone through, or brushing it aside will change my past. Just as it was naïve to think getting good sleep would solve all my problems, it’s also naïve to think enduring traumatic events would leave me unscathed not only psychologically but also physically. As Dr. van der Kolk and many others have said, awareness is the first step in moving toward a solution. This is me, deepening my awareness.
I dream of a world where we remember the body and mind are linked. A world where we understand trauma lives in the body and it’s important to take that into account where our health is concerned. A world where we treat not only other people with love and care, but also ourselves.
Another world is not only possible, it’s probable.
For the past few days I’ve been thinking about how I commemorate those who matter to me. How funny and appropriate that it should coincide with Memorial Day.
What kicked off the contemplation is a recent therapy session where I connected with the spirit of my maternal grandmother through a family constellation. We discovered on a subconscious level I thought the best way to commemorate my grandmother was to remember her suffering and pay attention to my own. That if I didn’t remember all the horrible things she and my other ancestors went through that they’d be forgotten. It doesn’t make sense on a rational level, but that’s the way it goes with beliefs sometimes.
During the session I came to realize the best way to honor my grandmother and everyone else is to live a joyful life. They didn’t go through hell for me to live in misery. They want me to be happy, to notice the good things, to live a better and easier life than they did.
As if to underscore the point, just before writing this post I had a baffling encounter. I visited with my next-door neighbor and their dog for a spell. When I re-entered my apartment, I walked to the bathroom to wash my hands. As I turned, I noticed something on my back. My heart leapt thinking a large spider crawled on me. When I peered closer, I determined it wasn’t a spider, it was a bumblebee. I spent literally one second outside crossing the threshold from my neighbor’s apartment into mine, and in that second, a bumblebee landed on me. Either that or my neighbor had a bumblebee in their house. Regardless, a strange event.
In shamanism, do you know what bumblebees represent? The honey or sweetness of life, of course. I’d like to believe the bumblebee showed up in an unusual way to emphasize the point. To say, “Yes, remember life is joyful, it’s sweet. Keep going in this direction. Remember good things and keep in mind positive outcomes are just as likely as negative ones.”
It’s not only the bumblebee delivering this message; it’s also numerous spiritual traditions around the world. The ancient Hindu scriptures, the Vedas, say, “This quinquelemental world has been born out of joy, is being maintained in joy, and into sacred joy will melt.” Yeah! Sign me up for that! In actuality, I don’t need to be signed up for anything because joy is already here whether I’m aware of it or not. What I’m working on these days is bringing joy out of my periphery and into the forefront. And I have that wish for everyone.
I dream of a world where we acknowledge suffering but also joy. A world where we feel into the notion that the world was born out of joy and unto joy we shall return. A world where we experience the sweetness of life.
Another world is not only possible, it’s probable.
My body hurts. Not in a debilitating way. More like in a dull, aching, inflamed way. The pain reminds me my body is not a machine, despite my predilection to treat it that way. I have to admit I’m angry I can’t control my body; that it’s not doing what I want it to be doing. But when I dig a little deeper, I remember my body isn’t some irrational creature — rather it reacts to something. In my case, I’m realizing my body has stored trauma.
Dr. Bessel van der Kolk, an expert on trauma, has spent more than three decades working with trauma survivors. In The Body Keeps the Score, he uses scientific advances to show how trauma literally reshapes both body and brain, compromising sufferers’ capacities for pleasure, engagement, self-control, and trust. In essence, trauma is not only something that happens in the brain, but in the body.
I’ve spent many years unraveling trauma on a psychological level. I’ve read books, enlisted help from others, and engaged in practices such as EMDR to rewire my brain. What I haven’t done as much, what I’ve largely ignored, is the physical component of stress and trauma. Don’t get me wrong, I have a regular yoga practice and have seen energy medicine practitioners over the years, but it’s obvious I need something more because I have a long list of foods I’m allergic to and I keep adding to it. It’s not realistic for me to spend the rest of my life avoiding certain things because if I eat something often enough, I become allergic to it. A friend of mine joked pretty soon all I’ll be able to eat is protein water. There’s a kernel of truth to her joke.
I’m starting to see a network spinal analysis chiropractor. It’s a modality Tony Robbins said is one of the most powerful sources of transformation he’s ever experienced. This blogpost isn’t to extol the virtues of network care, but rather to bring more awareness to the body. How often do we get pissed because our shoulder hurts but neglect to ask why it hurts? How often do we treat our bodies like enemies instead of close friends? I’m absolutely guilty of this, but more so, I’ve been a bit naïve thinking I could experience some of the most stressful things possible and that my body would not be impacted. I thought I could carry on as usual. Turns out I can’t.
My spiritual tradition emphasizes the divinity in all things, and that includes the body. It’s my responsibility to treat my body as a sacred vessel, helping it to calm down and unwind from stress. Sometimes that means taking a bubble bath, but sometimes that means seeing a professional. I realize not everyone has the means to do so, but it is my sincerest wish that everyone has the opportunity to access that sort of care.
I dream of a world where we all take care of our physical forms. A world where we recognize our bodies carry stress and trauma. A world where we help ourselves heal in body, mind, and spirit using modalities that work for us. A world where our society honors and values the lives and bodies of all of us.
Another world is not only possible, it’s probable.
I must confess the title for this post comes from a book I haven’t read but have heard about. The concept of “This too shall pass,” I’m really struggling with. Someone said people respond to our truth so that’s what I’m writing about, what’s true for me. Even if it feels like it’s the same damn thing over and over again.
It became clear to me recently I have something similar to post-traumatic stress disorder. Whenever there are loud noises in my apartment or near my apartment, I go into a full-on panic. I start shaking, my heart starts beating faster and I am consumed with fear. Whenever I complain about hearing the pulse of music in the house below me the responses are invariably, “Have you tried earplugs? Or your white noise machine?” And “You can blare your own music!” I appreciate the sentiments, but really all I want is empathy. Because the super low pulse of bass cannot be drowned out. When the noise is a low, steady thumping, it gets into your body like a heartbeat. There’s a reason people have used drums for war calls – the sound travels across great distances.
Life is like a little boat upon the sea. . .
So instead of being able to do anything about it, I have to sit and listen to the damn noise until it’s turned off. And as I listen to it I start to chant like a mantra, “This too shall pass, this too shall pass. This is temporary. I won’t be here much longer. It will stop.” I know with utmost certainty this keeps happening to me because this issue is begging to be healed. It may not seem like it to other people but it was really traumatic not being able to sleep for five months because of loud music and other noises in my former apartment. This thing with noise keeps happening to me because I haven’t dealt with the issue – instead I keep running from one place to another hoping this time it will be better. It is usually better but I still get triggered.
In the interim, I have to keep reminding myself no storm lasts forever. I had an acute awareness of the transience of my situation on Friday night. I took a shower and the water pooled around my feet three inches deep. This has happened to me before. I chronicled it in my book in a chapter called, “The Sublet from Hell.” At the same time I started rewatching “Felicity,” a show that was on in 1998. When “Felicity” was on the air in 1998 I was mostly depressed, fantasizing about the day I would have numerous friends who lived nearby. Wishing for a time someone would call me up to hang out. The confluence of these two events – showering in a pool of water and rewatching “Felicity” – reminded me how different my live is now and also how temporary. These days I have what I dreamed about, and I lived through a situation that was also unbearable at the time. In that moment I really felt the impermanence of my situation. I felt centered in the truth no storm lasts forever.
This is an important lesson because when I’m in pain I think I’ll be in pain forever. I go to a negative place and don’t believe things will ever change. Even if I know intellectually that’s not true, my subconscious or whatever it is, takes over and I don’t believe it. All I can think about is how I’m in pain and isn’t it terrible, and “nothing will ever change.” It’s important for me to cling onto my boat and ride the waves because in truth, no storm lasts forever.
I dream of a world where we grasp how impermanent every situation is. Even if it’s longer term, it will also pass. Nothing is constant in life except change. I dream of a world where we ride through each situation, where as Winston Churchill says, “If you’re going through hell, keep going.” A world where we understand as long as it may seem, no storm lasts forever.
Another world is not only possible, it’s probable.